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Beit Midrash
- Jewish Laws and Thoughts
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- Trial and Difficulties in Life
Natural disasters such as earthquakes and floods form an integral part of the new meta-narrative of life. People still build homes near volcanic mountains and on the shores of rising dangerous waters. Florida and Texas in the United States are the two fastest growing states in the country. Both are prone to severe hurricanes and the tragedies that accompany those storms. Yet people still willingly move there, knowing the danger, and convinced that, somehow, it will not affect them. That is the nature of human beings, and, perhaps, human life could not continue and be of any purpose, if our nature on these matters was any different.
We all know that tragedy eventually awaits us in one form or another, but we do not and cannot live our lives based on the fear of impending tragedies or inevitable troubles. That is not how human beings operate, for human beings are basically optimistic, hopeful, and somehow convinced that they will escape the tragedies that have gone before them.
Built into the human personality and character is the ability to withstand tragedy, and even, to a certain extent, overcome it. It is this enormous gift of resilience, which is so characteristic of the human race, generally, and certainly of the Jewish people, particularly, that provides the impetus for life itself, and for civilization to expand and improve. It has been said that human beings are the only creatures who are constantly aware of their mortality. As such, they should be the least adventurous risktakers on the face of this planet. Yet, we know that this is not true, and that human beings follow the words of the great prayer that we recite on the high holidays, i.e., we risk our lives for our bread.
As human beings, we, somehow, can cope with tragedy of personal and national significance, and to move on with life and its demands. In fact, it is almost no exaggeration to state that the nature of human beings is to ignore tragedies, and not plan for them in advance as we move forward in life. I think that this is part of the makeup of the human personality, simply because we sense that within us there is immortality. No matter how great the tragedy and how severe the anguish, the ability to go forward is almost instinctive within human beings.
There will undoubtedly be many important lessons that will be learned from examining and dissecting the events that led to the great tragedy of this past Lag B’Omer. But after time passes, there will still be a demand by multitudes to visit the mountain of Meron on Lag B'omer, irrespective of the tragedy that occurred there. In fact, there probably will be a greater incentive to visit in the future, simply to illustrate and emphasize the resilience of the human spirit that lies innately within all of us.
I know that all of this sounds counterintuitive, perhaps unrealistic and irrational, but I think it is clear to all of us that human beings do not behave rationally and do not always see things realistically and accurately. In fact, it is the drive of unreality within us that pushes us forward and is the engine for human progress in all fields of human endeavor. Judaism has always viewed the commemoration of tragedy, not so much as a demonstration of the helplessness of human beings and a propensity for error, but, rather, as a beginning point for further self-improvement and human development. It encourages the dominance of this natural resilience that lies within us, and always points us in pursuit of a better society in the world with justice, compassion, and modest behavior. May it be the will of heaven to spare us from tragedies and help us develop our progress on our own initiative.
Rabbis in Midrash
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
