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The Torah study is dedicatedin the memory of
Revital Bat Lea
Our Parashiyot, Tazri'a and Metzora deal with the spirit of defilement: "Thus shall you separate the children of Israel from their uncleaness... when they defile....[Vayikra 15:31] . Defilement, in the words of the Holy Zohar, result from stern judgement, i.e. one sided stringency. What is demanded is the complement of chesed - mercy, grace, and love.
Esau represents stern justice as the heir of Isaac. The Zohar, on the Parasha of Metzora [Sulam no. 59] states: "Esau will be punished and the Temple will be rebuilt. This Temple is called 'first,' as stated in Yirmiya 17:12: "A glorious throne exalted from the first." When we offer good tidings about Zion and Jerusalem and merge their qualities, then "the walls of Jerusalem will reach on high to the Throne of the King....Then the light of the moon [Jerusalem] shall be as the light of the sun [Zion], and the light of the sun shall be sevenfold" [Yeshaya 30:26].
The defilement by word as disparagement of the Holy City limits the Holy from entering our world. As Rav Steinsaltz has taught:"The holiness of the Holy Land has nothing to do with who the inhabitants are or what they do; it is a choice from on high, beyond human comprehension" [ibid p72]. Why then shall we be guilty of words that disparage the Holy City and its inhabitants? To be ‘motze shem ra’- a Metzora - is thus a calumny against the Holy and prevents that sanctity from infusing all of life.
Those of us who have been privileged to live in the Holy City must serve as an example of speaking "good" of Jerusalem and seeking its good. Holiness is not that which is great, good, noble or beautiful. It is the merging of all in the Oneness that will re-create our worlds.
Go out and spread the word of holiness from Jerusalem, for it is here and now. It has a ripple effect and will make the world fit for redemption.
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This is a weekly column contributed by Aloh Naaleh an organization devoted to motivating Jews to make Aliya.
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Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








