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Beit Midrash
- Shabbat and Holidays
- Laws of Shabbat
- Praying, Kiddush and the Meals
It is reported that when the great Rabbi Meir Shapiro of Lublin visited the United States in the 1920s and then returned to Europe, when asked what his opinion of American Jews was, he profoundly stated: "They know how to make kiddush, but they do not know how to make havdalah."
By this, he correctly foretold how assimilation and Americanization would lead to a demographic disaster and the loss of Jewish identity amongst American Jews in the future. We have all unfortunately lived to see that making kiddush is insufficient to guarantee Jewish continuity. Rather, it is the ability to recognize and make havdalah that is the key to a Jewish future and Jewish generations.
Retaining Jewish identity always requires the ability to draw lines of differentiation between Jewish values, knowledge, and practice, and those of general society, its ideals and milieu. That has always been the key point in understanding the miracle of the survival of the Jewish people throughout the ages.
The havdalah service itself consist of three blessings. One is over a cup of wine or other special beverage. The second is regarding the fragrance of spices, flowers, or other plants. Finally, the third blessing is the one that differentiates between the Sabbath and weekdays. The blessing over the wine is a traditional way to introduce any service of importance: as the sanctification of the Sabbath itself, the holidays, a wedding ceremony, circumcision, or the redemption of the firstborn son.
In the ancient world, and in our world as well, wine occupies a place of honor and special significance. It is, perhaps, the oldest agricultural product that humans created – certainly from the time of Noah – that has always been valued. By making a blessing on wine we are indicating that the service itself is one of importance. It is not to be treated lightly or in an offhand fashion. The Torah always emphasizes that what can be treated as mundane and everyday can really be unique and important, and deserving of honor and special treatment.
The end of the Sabbath and the beginning of the workweek is such a special time. It moves us from one realm of spirit and behavior to another. To help us realize this, it is the blessing over the wine that alerts us to this change by impressing upon us the importance of the occasion, and the significance of the service itself.
The blessing over spices was enacted because when the holy Sabbath departs from us, our soul skips a beat ,so to speak. The spices serve to strengthen our soul, just as smelling salts serve to strengthen our bodies when we feel inexplicably weak. Spice boxes have long been the province of Jewish artistry and creativity. There are literally thousands of different types of spice boxes that Jews have used for this service over the centuries. It is the fragrance that reminds us, once again. of the sweet serenity of the Sabbath day itself, and that in another six days there will be another Sabbath. The fragrance of the Sabbath past lingers with us and supports us during our workday week, and during our more mundane activities. It also lends a sense of drama and importance to the occasion.
Finally, the last blessing is the one that emphasizes the differences that exist in our world, as it marks the separation between light and dark, between sacred and ordinary, and between the Jewish people and the rest of humanity. By recognizing these differences, one gains the appreciation of the necessity to separate the seventh day of the week from the other six and reinforces the message of the Sabbath even as it departs from us.
Shabbat shalom
Berel Wein
Rabbis in Midrash
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
