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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: It is an important, deep principle that the foundation of the spiritual sanctity must be connected to the material world. This is in line with the whole idea of the soul coming down to the world to do its work within a material body specifically. Along similar lines, the special spiritual attributes of Israel had to be connected specifically to the material side of Eretz Yisrael.
[Karna wanted to point out] the holy value of the brit (covenant) which was engraved in our flesh. Hashem ensured that our special character would remain for generations by connecting it to our physical flesh. It cannot be accomplished by doing a mila on something spiritual like the heart, even though it is so wonderfully connected to a person’s morality. It also does not help to do a mila of the ear, representing preparing a person to hear and accept lofty matters. These things can be significant only after there is a mila in the very material flesh in a manner that impacts upon all generations. When the orla is removed from flesh by doing the eternal brit, then it is also possible to remove extraneous things from the heart and ear. The mila is in the place that "produces fruit." That flesh is elevated by the "partial mila." That is why we learn the place of the mila from the place of orla fruit.
Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook 103 – part III
P'ninat Mishpat A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo
Rabbis in Midrash
Lessons
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
