Yeshiva
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The most spiritually elite among the Jew’s of Bavel were connected to the love of Eretz Yisrael with all their hearts. These people always wanted to express that they appreciate the Holy Land. Discussion of the great value of the sanctity of Eretz Yisrael is a recurring theme, which we see appearing, scattered in many sections of the Babylonian Talmud. This goes together with the recognition that living in the Diaspora is a negative thing even if the situation there is ostensibly good, whether it be in relation to the Jewish community’s physical welfare or its spiritual level.
At the end of the story, that which sustains the nation is the Land, and exile, with its impure ground, must by necessity, harm the light of the Torah’s sanctity and all of the highest spiritual levels that exist within the nation. When the Holy Land is given the opportunity to sustain the nation, it will possess the light of sanctity.
The sign for these concepts is the hide upon which matters of sanctity are written. They must not be written on impure hide even if they are prepared in a very pleasing way, because sanctity cannot connect to an impure material. Similarly, the sanctity of the soul, connected to the light of the Jewish nation, cannot be connected properly with a community of people who are living in an impure land. [Karna was] hinting that only a very pressing situation could have caused the departure of someone like Rav from Eretz Yisrael in favor of Bavel. One must posit that there is an eternal advantage of living in Eretz Yisrael, the Holy Land, the place of the highest sanctity and purity.
Rav also responded in a similar vein. He said the reason that tefillin must be written on the hide of a kosher animal is that the Torah must be written on something that is permitted to put in one’s mouth. Even though the Torah portions are written on parchment, which is not a part of the animal that one eats, still the material that is the base for the words of Torah must be pure. So too, the land to which the sanctity can be connected to the Jewish people must be a holy land, a land which was given to us to eat its fruit and be satiated from it. In that manner, both the body and the spirit are nourished, as both elements are connected in the chain of the light of Torah, which shines only in the place that Hashem desires to dwell. This is not true in a land of darkness, where the light is not powerful enough to properly sustain the Jewish nation in exile. This is true even in a time when the Jewish people need to be in the Diaspora until the appointed time.
Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Raffle of Property in Eretz Yisrael for Tzedaka
Igrot Hare’aya – Letters of Rav Kook: – #220
P'ninat Mishpat A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part I
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook 103 – part III
Rabbis in Midrash
Lessons
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
