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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: Notrikon show that in addition to that which is written in the Torah explicitly, there is also a wealth of great ideas that flow from that which is not written in full. It is like the idea of notrikon itself – one word is written and from there we can figure out the part of the word that is not written.
In order to express this point, the Torah chooses a pasuk involving Avraham Avinu, which was said at the time that his name was changed from Avram to Avraham. Within Avraham’s essential being, the basis is the sanctity of Israel, as all of the forefathers including Avraham, are called Israel. However, part of Avraham’s being extends beyond the Nation of Israel and impacts, by means of his being, on all the world’s nations.
The impact can be separated into six elements. The first element is at the root, as every element of sanctity, theological truths, morality, and truth and justice that have always existed in the world’s nations are linked to Avraham, as their founding father as well. He was the groundbreaking spiritual leader who started teaching true belief in Hashem. This is hinted at in Avraham being the father of many nations.
The second part of Avraham’s influence was in his being consistently in a special compartment among the multitude of currents running within the nations. This is a unique characteristic of not mixing in with improper thoughts that the nations cling to. This is hinted at by the second letter – he was choice among the nations.
The third element is Avraham’s impact on knowledge of Hashem and the ways of justice that stem from the purity of belief. This is a swaying power within many people who feel great fondness towards ideals, for upright ideals are persuasive. In this vein, the gemara learns that Avraham was beloved among the nations.
The fourth part is the leadership role that was revealed through the sanctity of divine truth. This was the special lot of Avraham, who fought for truth against those in the world who dwelled within darkness and defeated them with the greatness of his truth. That is what is meant by being a king among the nations.
The fifth part is the content that impacts the actions and attributes and straightens them with the sanctity of philosophical truths. The spark that came from the light of Avraham had a moral impact on the world. It limited evil and drew the general life of the nations toward justice and true goodness. This is what is hinted at by Avraham being venerable.
The sixth element is the power of belief, which was a trait of Avraham, about whom it says: "He believed in Hashem, and [Hashem] considered it righteousness" (Bereishit 15:6). The power of belief that others experienced was an offshoot of Avraham’s internal strength, and it impacted on many generations, which kept the spark of belief within the nations going. It started with a general positive belief and turned into to a pure belief in Hashem. In this regard, the gemera says that Avraham was neeman [which can mean trusted or related to belief].
Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Semi-solicited Advice to Calm Down Petach Tikva
#227 Date and Place: 8 Tishrei 5669, Yafo
P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part I
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: Multiple Agreements and Parties – part IV
based on final ruling of 80082 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
