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According to the tradition of the Talmud, as expanded upon by Rambam and other scholars, the elders of Israel, the leaders of the tribes were taught directly by Moshe the entire Oral Law as received by him at Mount Sinai. The fact that this portion of the law was taught to the elders of the tribes contains a particularly significant message that is truly relevant to our time in society.
Everyone must keep their word. There are no two different standards of observance for the leaders of the tribes and for the ordinary members of the tribe itself. Yet, we realize that the leaders of the tribes are particularly prone to violate this injunction, that demands full commitment and compliance with one's words and promises.
We are all aware of political leaders who when campaigning for office make grandiose promises and undertake to further proposed policies and agendas. And we are just as aware that when these very same people achieve office and power, they oftentimes renege and reverse the very ideas and proposals that they used to gain that power and position. The excuse that is always given is that one sees from here -- in a position of power -- what one did not see from there, when one was not in such a position or office of power. However, that is usually a lame excuse.
The words and promises of leaders and politicians in our time do not carry very much weight with the population that they are meant to represent. It is because of this tendency by leaders to say one thing and then do another that the Torah emphasizes that these laws of commitment, regarding the spoken word, that one is bound to fulfill whatever one says, is especially important to emphasize to the leaders of the tribes. Too often they have made commitments and statements before, that now, when they have achieved a leadership role, they are no longer willing to fulfill or honor. This is an important lesson for all times, but especially ours.
Shabbat Shalom
Rabbi Berel Wein
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
