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The Torah study is dedicatedin the memory of
Tzipora Bat David
What is it that made Sodom such a symbol of evil? We could cite many commentaries as to the atrocities they perpetrated. However, it may be more useful to find a common thread which epitomizes the spiritual danger that Sodom engendered. The mishna (Avot 5:10) discusses different approaches to property. All agree that one who says, "Mine is mine, and yours is mine" is a rasha. According to some, one who says: "Mine is mine, and yours is yours" takes the middle approach (between tzaddik and rasha). However, another opinion refers to this as the attribute of Sodom. That seems difficult. Sodom after all is the paradigm of wickedness, which one would think is stronger than the simple term, rasha. Chazal also refer to Sodom in the context of a curse on one who wants to back out of a transaction after money was paid toward it. Finally, we call one who refuses to allow another to benefit from his property when it does not cause him loss to be one who is guilty of the attribute of Sodom.
The mishna’s use of the term rasha applies to one’s overall status; the reference to Sodom is to an act that contains the attribute of Sodom. Almost all of us possess an element of Sodom, which, in fact, is based on a legal and even halachic truth. One is not required, in most individual cases, to give of his own to another. Likewise, before a valid kinyan is complete, one has a right to back out. This actually makes their philosophy, epitomized by not accepting guests, so dangerous when it begins to become a way of life. Thus, Tanach and Chazal made reminders and laws to warn society that when it acts too much like Sodom, then Hashem may need to deal with them as He did with Sodom. Let us strive to have a heaping measure of ahavat chinam to serve as an effective antidote to Sodom-like tendencies, enabling past destruction to turn into an imminent rebuilding of the Beit Hamikdash in the heart of a lawful and generous society.
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Rav Kook, Orot Hamilchama - Part II
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.