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Beit Midrash
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- Ein Ayah
Ein Ayah: We should understand that the value of philanthropy in the world is not just when it comes from the churnings of the heart when one is agitated by the suffering of the poor person and empathizes with him. If that were the case, the philanthropist’s help is in effect to calm his own pain. Nor is the value of philanthropy a mere result of the intellectual realization that it is correct to have mercy on one’s counterpart.
Rather, Hashem created an order in the world that includes the poor and the rich. The poor have a known function to play in the world, for if they were missing, the world would be incomplete, missing part of its character. It would not be able to reach the lofty goal that its Creator set for it.
It turns out, then, that the needy, whose poverty enables the world to be complete and put up with painful lives, receive their donations as an earned portion. This secret is the most internal part of the mitzva of tzedaka in its highest form and removes from the recipient the lowliness of spirit that people mistakenly attribute to one who might be seen as receiving that which he does not deserve.
The philanthropist who already reached the level of recognizing that he should not give because he is squeamish about the suffering of the poor has an advantage in his philanthropy. If it were a reaction, then he would not give when he was not witness to the great suffering of the needy. But if he knows the great purpose that philanthropy has in the world and the holy satisfaction that the community and the individual are blessed with through tzedaka and acts of kindness, then he will always seek opportunities to expand his philanthropic activities. This is represented by the leg of the gimmel facing toward the dalet.
The idea of tzedaka in the Jewish world stands above the difficulties of life; it transcends the necessity to fill the needs. The great role that philanthropy plays in the world influences not only the moral standing of the philanthropists, who provide the tzedaka, but spiritually impacts the recipients. The Jewish destitute person, who is forced to receive donations, can be uplifted by the notion of his spiritual role to the point that it removes the pain of his physical lacking. He can revel in his part in improving the world and the souls of those who are involved in philanthropy.
Then he can request donations, but not to solve his physical tribulations. He will not need to be pushed by need to present himself to eager philanthropists. Rather, he will come himself like the letter dalet reminds us. He needs to come forward to facilitate bringing the goodness of acts of kindness from the potential to the actual. In this way, he enriches with the gifts of generosity and love, in which both sides of the philanthropic process are equal. The feeling of pain can then be absent even when the need is great, because "the blessing of Hashem is enriching, and sadness will not continue to exist with it" (Mishlei 10:22).
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat Payments after a Gradual End of Employment
(Based on ruling 82024 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael
#222 Date and Place: 2 Elul 5669 (1909), Rechovot
Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
