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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: The study of the accepted halachot of the Torah is very broad, providing the Torah’s instructions for a tremendous amount of practical cases. The many accepted halachot, if they are understood correctly, are sufficient to serve as the basis for solutions for all the new questions that arise. The problem is that in regard to cases that are offshoots of the standard sources, one needs great wisdom to avoid mistakes, specifically in comparing one thing to another when the two are not sufficiently equivalent.
Bekiut (amassing of knowledge) can be compared to a place where the essence of the Torah is stored, even as the offshoots end up being more numerous than the essence. However, even the new applications are related to the accepted conceptual roots of the matter. Bekiut then is the place that can accept the new matters into storage. There is a need, though, for a positive action and one of negating. Bekiut can positively amass answers for many halachot that cover the spectrum of matters related to the explicit sources. The matter of negating is the main purpose of sharpness – to weed out mistakes that can arise when applying the principles to new cases. Preventing such mistakes requires extreme wisdom.
We now can see the appropriateness of the metaphors the gemara uses – with sinai representing bekiut and oker harim representing sharpness. Mt. Sinai was chosen as the place where the Torah was given. The other mountains of the world were uprooted from the possibility of this distinction and are considered as blemished in comparison to Sinai (see Bereishit Rabba 99:1). Thus Sinai represents two things: its positive choice for the receiving of the Torah and the negating of the other mountains as venues. So too, the true applications of Torah logic that relate to the giving of the Torah at Sinai need to pass the test of uprooting mountains, i.e., weeding out that which would be a mistaken application and showing that they are not connected to Sinai. After removing the false, the truth stands out.
The question arose: which characteristic has priority for Torah leadership. There is logic that the rabbinic leader be one who is more prepared to be a resource for the leaders and great scholars of the generation, even if the simple masses have little direct benefit from him. This is because the impact that the Rosh Yeshiva has on the elite trickles down to all the individuals and elevates them.
There is, though, logic to the contrary – the work of the Rosh Yeshiva should be of direct impact on the masses. The knowledge of the sinai is something that is needed and appreciated by the broad constituency. The oker harim is exclusively helpful to the scholarly elite. That is why the answer given was that a sinai has precedence, and it is hinted to in the reason the gemara gave: "all need the owner of the grain." It is the fact that all need him that is the deciding factor, to the exclusion of one who is valuable to the few elite.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
