YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Bereshit
- Lech Lecha
The first sub-section of the parashah ends as follows: "Avram passed through the Land to the place of Shechem, to Elon Moreh, and the Canaanites were then in the Land" (Bereishit 12:6). Why is it significant that the Canaanites were in the Land at this time, and why does the Torah stress the word "then"?
Rashi was undoubtedly bothered by these questions when he explained that the Canaanites had been capturing the Land from the descendants of Shem, to whom the Land was originally slated. When Hashem gave the Land to Avraham, a descendant of Shem, He was in that way returning it to its proper owners. This is difficult, though, as Rashi himself indicates elsewhere that both the Land of Israel and Egypt were slated for the sons of Cham (Canaan and Mitzrayim). Nimrod, another descendant of Cham, left Egypt and conquered the land from there until Assyria, and the bridge between these two places is Eretz Yisrael.
Let us remember that Nimrod was the major enemy of Avraham, highlighted of course by Nimrod’s throwing Avraham into the furnace. He controlled all of the Middle East, with the Canaanites, his cousins, being those who lived in Eretz Yisrael, then called the Land of Canaan. Of all places, Hashem chose to send Avraham there, and there he called out in the name of Hashem. He offered sacrifices, set up centers of monotheism in Beit El and in Elon Moreh, and preached a life based on the sanctity of the family, justice, and charity.
Let us pray that we will merit establishing in Eretz Yisrael a society based on a life of purity and sanctity, based on principles of kindness and justice. This is the legacy we inherited from Avraham. May we succeed in being a light unto the nations and that they will recognize this.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Rabbis in Midrash
Lessons
fast navigation
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
