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The answer: Perhaps Pharaoh’s wise men would make a mistake in their reckoning of the time and then say: "Moshe is a liar."
This interpretation would seem to fly in the face of all reasonable thought. After all, Moshe had correctly predicted nine terrible and unusual events that had literally plagued the Egyptian people. He then predicted the most terrible of all - the death of Egypt’s first-borns. Imagine that he had said that this would take place exactly at midnight. Let’s assume that the palace clocks were inaccurate and according to their time all the first-borns died at midnight plus twenty seconds. What is the response of Egypt’s best and brightest?
"You see how Moshe is nothing but a liar."
The level of self deception and refusal to face facts is so mind boggling that we might well wonder at the sanity of such wise men or, alternatively, at what the Tamudic sages were trying to tell us in this seemingly odd interpretation.
Perhaps the lesson to be drawn from this discussion is that the Rabbis profoundly understood the true nature of man and the depths of his psyche:
1. We don’t like to face unpleasant truths.
2. The power of rationalization to substitute good reasons for real reasons is boundless.
3. Man will grab at the thinnest of straws to deny the reality which stares him in the face.
Should we be surprised by the ancient Egyptian think tank’s reaction? After all, modern Jewish history has seen its Egypts and their wise men, perhaps those Ph.D.s who met at Wansee or commanded Einsatzgruppen. It has witnessed the birth of a Jewish State in which Jews no longer have to live under non-Jewish rule, in which Torah flourishes, and in which we are called to help shape our destiny.
Is it possible there are yet those wise and many who are more than wise who are still waiting because they think that this great drama of reishit tzemichat geulateinu is but an illusion? Do their sojourns in the Egypts of Jewish History continue because the details of the reishit do not meet their redemption clocks?
May it be that those who dwell in Goshen’s darkness see a great light.
Moshe emet - it is we who may miss the mark.
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Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
