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After recording Jacob's blessings, the Torah tells us that "he blessed them, each according to his blessing did he bless them" (49:28). The Or HaChayyim HaKadosh comments on these seemingly superfluous words - asher k’virchato. Jacob understands the particular strengths and talents of each of his sons. Giving a blessing means wishing that the recipient fulfill his own potential; that he become that which is possible for him to be. It is not what I would have the other be; nor is it about my dreams or wishes. Rather, it is about realizing the potential that is inherent in the other. K’virchato. To bless is to utter "you;" not "I."
Thus, Jacob saw no problem in breaking rank regarding Menashe and Efraim and reversing the customary order of blessings (indeed, this was something with which he was intimately familiar from his own experiences with Esav and his father's blessings). And perhaps this is what lies at the root of the blessing we give our sons to this very day - K’efraim Uk’Menashe -"live out your particular and unique talents."
Immediately following the verse of k’virchato, Jacob once again instructs his sons to bury him in the land of Canaan. Is this another facet of his profound understanding of the idea of blessing?
The Alexandrover Rebbe teaches that the exile of Egypt only began when the Jews forgot that they were in galut, in exile. Exile is the inability to develop and flower, neither as an individual nor as a nation. The prince who forgets that his home is in the palace and the Jew who forgets that his presence belongs in the palace of God are both sadly bereft of blessing.
But it was easy for Jacob's descendants to forget all of this while they enjoyed the ease of Egyptian life and the physical comforts it first offered. In a fool's paradise, there is no realization of foolishness. Jacob’s insistence that he not be buried in Egypt was a verbal shofar sounding a warning note against such a dangerous illusion. It was a call to choose blessing over fantasy.
Jacob told us - his children - that his aversion to any place other than Israel was so great that even his bodily remains must be returned to that land. For Israel is the only place of full self-actualization for the Jewish people who must bear the blessing of Abraham through the course of history to the end of days. This is our blessing.
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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
