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The Torah study is dedicatedto the full recovery of
Asher Ishaayahu Ben Rivka
But why was shemitah singled out for this purpose? Granted that the Torah wanted to make a point, we are still concerned with the particular selection, the specific mitzvah chosen to serve as the archetype. In the spirit of the Maharal’s dictum: "Devarim gedolim einam bemikreh," "great things do not happen by accident," we may reformulate Rashi’s famous question as simply "mah inyan shemitah," "what is special about shemitah"?
The experience of Sinai was first and foremost one of the commitment of na’aseh venishma, predicated on the people’s willingness to accept the yoke of the Heavenly Kingdom. According to the Ramban, this is the very meaning of the first of the Ten Commandments – kablu malchuti, "accept My kingship."
In other words, the level of Torah commitment is measured not merely in its observance, as meticulous as that may be, but also in the motivation behind that observance. One may choose to observe for many reasons which satisfy one’s own needs, desires, and comforts in life. But this is not kabalat ol malchut shamayim, accepting the yoke of the Heavenly Kingdom. Though it may be glatt kosher, it may also be nothing more than Reconstructionist Orthodoxy.
In an agricultural society subsisting from year to year on its annual produce, the laws of shemitah are certainly problematic. Far from a vacation from work, they are a test of allegiance to royal decree, to an imperial order of the greatest difficulty. It is this characteristic of shemitah that makes it the paradigmatic representation of all the manifold commandments promulgated at Sinai. It is the question of what the mitzvot really mean to a person.
In this spirit, one might formulate a question: Immigrants to Western countries often saw the abandonment of Shabbat as a condition for basic survival. Yet, there were those who stood firm and fully observed the Shabbat. It is to those few that we owe the renaissance of Orthodoxy in the Diaspora.
Is not the mitzvah of living in Israel and all its concomitant mitzvot, the contemporary equivalent of our forebears’ Shabbat? Is it perhaps our modern inyan shemitah as we stand before the eternity of Sinai?
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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
