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This message is also communicated in our Tefilot, which replaced the korbanot when the Bet HaMikdash was destroyed. In the most important prayer, the Amida, one can merely listen & say Amen to the Chazan's repetition. Except, that is, when it comes to the Modim, or thanksgiving prayer. That must be said individually by each person; for thanks must be constantly focused upon & should never be taken for granted.
Today, while all other offerings have been suspended, we still have a remnant of the Korban Toda, represented in the Birkat Ha-Gomel blessing that we say on 4 different occasions: When one has crossed an ocean or desert;when he has been released from prison; when one recovers from a serious illness; or any time one has encountered a life-threatening situation - & survived it. He then gives thanks to Hashem via this unique bracha.
Now, while the Ha-Gomel blessing must certainly be taken literally, & applied in these specific instances, I suggest that there is another way of approaching it, as well. You see, each of us contains a precious soul, a Neshama that gives us our own special character that links us to G-d & must be carefully safeguarded from the many dangers which threaten it. And these dangers to the soul are all encapsulated in the various categories of the Ha-Gomel.
Think about it: At times our Neshama drifts far, far away from us, as we over-concentrate on the physical side of life; our pure soul seems to be across some distant ocean, or wandering aimlessly in a desert. At other times, we consciously reject the spiritual responsibilities that are incumbent upon us, locking our Neshama, as it were, in a self-made prison. And still at other times, nebuch, our Neshamot are just plain sick. They need nurturing & healing, a healthy dose of Torah learning & Mitzvot & acts of Chesed are the medicine to repair & rejuvenate them.
If we care for our Neshamot - as least as much as we worry about our bodies - we will reach a truly elevated place, & our life will be one that is truly to be thankful for.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.