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Our Sedra discusses the false prophet who - despite his ability to somehow predict the future or even perform a "miracle" - is executed if he entices the nation to go against the will of Hashem & deviate from the Torah.
But something here is a bit perplexing: Why specifically in this instance is Hashem referred to as "the G-d who took you out of Egypt?" What does that particular quality have to do with the "perverse" designs of the false prophet, the Navi Sheker?
I suggest that the Torah is painting the "big picture" for us, the grand world-view. It begins with our liberation from Egypt. G-d set us on a path to our final destiny, on a road that would take us to many places, to every corner of the Earth, where we would experience all the highs & lows of history. We would excel in many of the nations we visited on our journey - generally bringing blessing to them; but we would also be subject to fierce oppression & rejection, with every possible trial & tribulation cast upon us.
We would continually be thrown back on the path, because it was never G-d’s plan that we stay too long on the "way-stations" we encountered. Our "mode of travel" was Halacha, & it would guarantee our survival through the most treacherous terrain. But Halacha was NOT ever the final goal; it was the driver, not the destination. That designation, as Ramban and other sages taught us, was reserved for Israel, & only Israel.
Along the way, we would meet many false prophets. They would tell us that we were meant to remain indefinitely in the Exile, that G-d preferred that we roam about forever, until some magical moment occurred to change everything.
They would preach that Israel was an elusive dream, a fanciful rhetoric, but not a viable reality. Many of these false prophets would be highly gifted & persuasive purveyors of perverse propaganda. It would take immense courage & faith to stay on course, to ignore all the nay-sayers & remain fixated on the mission, on the goal. We would have to "put to death" all the false pronouncements that distracted us from our epic struggle & our rightful return to our own Land.
The struggle continues to this very day; the challenge, in fact, is greater than ever. As Israel grows larger, stronger, so do the voices of negativity trying to suppress the Jewish People’s will & divert us from our course. But for
the wise, the path is still the path - present & future.

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690








