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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Shlach Lecha
In advance of sending out the M’raglim to scout
the Land of Israel in order to discern its
strengths & weaknesses, Moshe changes the name of
his faithful disciple from Hoshea to Yehoshua,
adding a Yud (that stands for G-d). His name now
reads "Yah-Hoshea," that can mean, "May Hashem
save you" (from the influence of the other spies).
But was Yehoshua’s name not changed much earlier,
when he began to apprentice to Moshe? And why did
Moshe reach out to Yehoshua & not to Calev? And
why does the phrase, "V'elah Ha-Shemot, & these
are the names (of the spies)" both precede and
follow the actual names? That last phrase is entirely unnecessary in the text!
Clearly, the Torah is telling us that names are
crucial; they are the key to understanding one’s
strength & personality. Indeed, the bestowing of
a particular name upon someone not only
memorializes someone from the past, but
also has the power to imbue him or her with
certain qualities that mystically will help & protect them in the future.
Calev, as the pasuk points out, descends from
Yehuda & inherits his persona. Yehuda is a lion,
unafraid to stand up & speak out when necessary,
just as Yehuda stood up to Yosef in Egypt & spoke
out in defense of Binyamin & just as Yehuda's
future descendant David stood up to & spoke out
against Galyat (Goliath). In fact, "Calev" can be
read as "Kelev," a dog, who is always ready to "bark" in defense of its master.
But Yehoshua is different; he descends from
Yosef. His family DNA is strong on holding back,
remaining stoically silent in the most difficult
of situations. So Rachel is silent when her
beloved Yakov marries her sister Leah; Yosef
holds back & waits patiently to reveal his
identity to his brothers in Egypt; Binyamin does
not tell his father that his brothers sold Yosef
into slavery, & Esther does not reveal, until the
last, critical moment that she is Jewish.
Moshe knows this, & he wants to be sure that
Yehoshua will not hold back in this situation,
that he will speak out forcefully against the
other spies & positively motivate the nation to
trust G-d. And so, to fortify & embolden him,
Moshe bestows upon him a name of strength that
incorporates Hashem as his faithful savior. It is
recorded here & now, when it most comes into play & is needed.
Alas, Yehoshua & Calev did not succeed in their
noble task. The Meraglim prevailed, sealing their
fate & that of their entire generation; the
nation would wait 40 years to enter Israel. But
now, we are here, & we must believe that we will
be victorious in the war we are currently waging,
& that we will stay in this land forever more. It
is incumbent upon us that, we, too, speak up and
speak out in defense of teh State of Israel and
the holiness of the Jewish People.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Rabbis in Midrash
Lessons
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The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
