YeshivaThe torah world Gateway
Beit Midrash
- Jewish Laws and Thoughts
- Jewish Thought
- Foundations of Faith
The Torah study is dedicatedin the memory of
Yaakov Ben Behora
As a matter of fact, however, it is precisely because God loves us so that He has given us the Torah and its commandments, as we say in our prayers, "You reveal an endless love for us; You have taught us Torah and commandments, laws and justice." And, in the words of the Sages, "The Almighty desired to benefit Israel, and He therefore gave them many laws and commandments, as it is written, 'The Lord is well pleased for his righteousness’ sake; he will magnify the Torah and make it glorious' (Isaiah 42:21)."
When a person's faith is weak, or when one lacks faith entirely, the commandments appear unbearable. To what may this be likened? To a person who has no sense of aesthetic value, no sensitivity to beauty or grace. Such a person could enter a beautifully adorned house, into which much thought and expense has been invested, and feel nothing. One who does not understand such things asks himself, "What is all this for? All this ornamentation just takes up space, every place you walk you run the risk of knocking over some valuable vessel. One cannot walk freely here. Why spend so much energy trying to protect all of these objects?"
Foundations of Faith (51)
Rabbi Zalman Baruch Melamed
38 - 38. “Israel, Through Whom I Will Be glorified”
39 - 39. The Commandments - A Beloved Burden
40 - 40. Reward and Punishment
Load More
To one who lacks faith, it appears as if the many commandments which have bearing upon virtually every aspect of a Jew's daily activity, from the morning until the nighttime, day after day, every day of the week, throughout the year, restrict and weigh the Jew down. To such a person, orthodox Jews appear to have bound themselves up with iron chains: they are not permitted to eat as they please or to enjoy themselves freely. The Sabbath restricts them, there is no freedom, there is no natural living. This is how it appears to the irreligious.
However, when faith shines forth brightly, filling the heart, the "burden" of the commandments looks entirely different. The precepts are not a burden but a privilege. The commandments are beautiful ornaments, and it is a delight to decorate with them. The commandments truly fill one's entire life, and this is what is so great about them. All aspects of life are illuminated through the light of the Torah. One's entire life is elevated to a new level, invested with a Divine quality. The Torah is indeed "perfect, reviving the soul," the commandments "enlighten the eyes," "God's statutes are right, rejoicing the heart" (Psalms 19:8), for, indeed, God's intention was to benefit Israel, and He therefore gave them many laws and commandments.
If a person were permitted to enter a room full of valuable jewels and pearls and take whatever he could carry, the load which he would haul away would not be a burden to him. To the contrary, he would be happy to take more if he only could. Thus, King David writes, "I rejoice at Your word, like one who finds great booty" (Psalm 119:162).
In order to truly understand the ways of religious Jews one must try to see things through their eyes. Once a person succeeds in doing this he can grasp the greatness of a life of Torah and commandments.
Rabbis in Midrash
Lessons
fast navigation
Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
