Beit Midrash

  • Jewish Laws and Thoughts
  • Foundations of Faith
קטגוריה משנית
To dedicate this lesson

The Torah study is dedicatedin the memory of

Simha bat Hana

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Even when the Jewish people are at their lowest spiritual ebb or in the midst of the most trying spiritual hardships, they are immeasurably superior religiously and spiritually to the other nations. Even in exile, without the Temple, like a body without heart and head – worse, like dry bones wasting away in the cemetery – even in such a disparaging state, spiritually, the Jewish people remain incomparably superior to the rest of the nations. For, despite it all, these rotten bones retain a modicum of viable spirituality from the glorious past, when the nation of Israel resided in its land and the Temple stood on its mount in full splendor. This small measure of spiritual force that remains is destined to come to life completely in the future.

This, however, is not true of other nations. They have never been infused with the true light of faith in the God of Israel - the eternal God of creation.

The difference between Israel's faith and that of other nations is like the difference between an actual person and a statue. True, a highly skilled artist can carve and paint a statue so that it looks like an actual living human being, to the point where the untrained eye cannot discern between it and an actual person. A truly talented artist is capable of fashioning all of the body parts including the face with its eyes, ears, nose and mouth. He can even make an expression of joy on the face of the statue so that it appears to be happy. It would be difficult for an observer to tell if it is a statue or a real person unless he were to approach and touch it. After realizing the truth, he would say, "Wow, it looks so much like a real person even though it is not." Even though on the outside everything appears to be identical, in truth everything is different. One is endowed with a living soul while the other is not. There is a great divide between them, and there is no grounds for comparison.

Nations which sought to imitate the faith of Israel were unable to achieve any more than a superficial resemblance. Their religions are imitation, not the real thing. Externally they possess some resemblance, but the essence is lacking. They established houses of worship yet no Divine acknowledgment was revealed therein. Followers practiced abstinence and asceticism in the hopes of experiencing prophetic revelation, but without success. God expressed neither favor nor disfavor. If they behaved corruptly and sinned, no fire descended upon them from above. Neither were they struck by a sudden plague indicating Divine punishment.

This was not the case, however, with the people of Israel. The Divine Presence revealed itself before them, and they enjoyed prophecy, and when they sinned they were visited with supernatural retribution - the earth opened up and swallowed the iniquitous. All understood that the hand of God was at work and that He extends His Divine providence over Israel.

Any other nation, when its heart (i.e., the house of worship toward which its people direct their prayers) is struck, no significant change effects them. The Jewish people, however, are different. When their Holy Temple was destroyed, they too were ruined in all respects. Similarly, when the Temple is rebuilt, when the heart returns to its proper place and functions with full strength, the Jewish people will be healed. Israel's physical existence is inextricably bound up with its spiritual state. The historical events which befall the Jewish people make it clear that they are God's people. The Almighty does not reveal Himself to any other nation. The Jews, however, are God's own people and He guides them forward even until this very day.


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Lessons
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    Beha'alotcha

    From Pain to Humility

    Those who have humility are open to things greater than themselves while those who lack it are not. That is why those who lack it make you feel small while those who have it make you feel enlarged.

    Rabbi Jonathan Sacks | Sivan 10 5782
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    Covenant & Conversation

    Camp and Congregation

    Beha’alotecha 5779

    Beha’alotecha 5779

    Rabbi Jonathan Sacks | Sivan 7 5779
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    Beha'alotcha

    Until One Hundred and Twenty

    Rabbi Yosef Tzvi Rimon | 5778
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    Beha'alotcha

    Do War and Happiness Go Together?

    The Torah, in our parasha, discusses uses of the chatzotrot (trumpets) that Moshe made. After mentioning their use in war (Bamidbar 10:9), it says: “On the day of your joy, your special days, and your new months, you shall blow the trumpets over your offerings” (ibid. 10). Is there a connection between wars and days of joy? Also, what is this day of happiness, if the yamim tovim are referred to with the next word? The Sifrei (Bamidbar 77) brings two opinions: Shabbat (during the time of the Shabbat offerings); the daily set offerings. The Ibn Ezra explains that the trumpet blasts that were done on Shabbat during the offerings made the people concentrate on their connection to Hashem.

    Rabbi Yossef Carmel | Sivan 10 5777
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    Prayer

    ?How we should dress for Prayer

    Chapter five-part two

    Chapter five-part two

    Rabbi Eliezer Melamed | 5775
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    Beha'alotcha

    The High Priest and the Menora

    The process and commandment of lighting the menorah served as a constant reminder to the High Priest of the important role that he was to always play in the furtherance of Torah and holiness in Jewish society.

    Rabbi Berel Wein
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    Laws of Shabbat

    Showering on Shabbat

    May someone soak an infected toe in hot water on Shabbos? May I take a quick dip in the pool on a Shabbos when it is 105 degrees in the shade? Is bathing on Shabbos permitted to alleviate a minor skin condition?

    Rabbi Yirmiyohu Kaganoff
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    Various Subjects

    Redeeming a Firstborn Donkey!

    The Mitzvah of redeeming the first born Donkey - a long lost Halacha or a practical law for Donkey owners and riders in today's times ??

    Rabbi Yirmiyohu Kaganoff | 5770
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    Basics of Financial Laws

    How Does a Heter Iska Work?

    What is the prohibition of "Ribbit"? who does it apply on? How does the "Heter Iska" bypass the prohibition? and more...

    Rabbi Yirmiyohu Kaganoff | 5770
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    Berachot - Blessings

    When Do We Not Make a Bracha on a Fragrance?

    When do we not make a Brachaon a Fragrance?

    Rabbi Yirmiyohu Kaganoff | 5770
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    The Laws of Three Weeks

    Remembering the Temple's Destruction

    The sages ruled that when a person builds a house for himself and arrives at its final stage, the whitewashing of the walls, he must remember that the Holy Temple still lies in ruins. He must therefore leave a square cubit of wall without whitewash.

    Rabbi Eliezer Melamed
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    Beha'alotcha

    Yitro's Lesson

    Parashat Behalotchah

    Parashat Behalotchah

    Rabbi Aharon Angstreich | Sivan 5763
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