YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Shmot
- Ki Tisa
It also parallels the powerful story of King David’s census, after which a deadly plague broke out, when David did not take the prescribed precautions. David built an altar and brought sacrifices, and Hashem heeded his pleas to stop the plague (see Shmuel II, 24). This tragic episode concluded in a historically momentous manner. The prophet instructed David to build an altar at the site of the silo of Aravna in Yerushalayim, which David purchased from him, which became the permanent site of the altar of the Beit Hamikdash.
The midrash (Midrash Shmuel, ad loc. 31) provides another link between the plague from counting and the building of the Mikdash. It says that those who died in the plague in David’s times were people who were guilty of not requesting a Beit Hamikdash to be built.
What influence did the decision to acquire the silo of Aravna have on future generations? Divrei Hayamim (I, 23) adds insight that is missing in the more cryptic narrative at the end of Shmuel. David offered sacrifices and called out to Hashem, who answered David with fire from the heavens. Hashem instructed the angel, who had a sword in his hand, to return it to its sheath. After the great success in Aravna’s field, David wanted to go to the main altar in his time, in Givon, to thank Hashem, but he was afraid to move due to the sword in the hand of the angel.
The fire that came down from heaven connects David to the inauguration of the Mishkan in the desert, which also had fire descending to show Hashem’s approval. David did not originally understand the message that this place had been chosen as THE new place of service of Hashem, to the exclusion of other places, including Givon. Therefore, the sword had to keep him in his place. David concluded: "This is the House of Hashem, and this is the altar for burnt offerings for Israel" (ibid. 22:1). The period of multiple permitted altars (bamot) had ended.
Ezra HaSofer, author of Divrei Hayamim, expounds that the choice of this ostensibly new venue of service of Hashem was actually not new. This location, upon which Shlomo would later build the Beit Hamikdash, was Mt. Moriah (Divrei Hayamim II, 3:1), where Avraham had bound Yitzchak, in preparation to sacrificing him.
Actually, this location goes back all the way to Adam. He was banished from the Garden of Eden, the place where he was created. He was prevented from returning by a special sword of angels, which is a precursor for David being similarly prevented from returning to his old form of service of Hashem.
The Rambam (Beit Habechira 1:3) seems to pick up on this, explaining that once Yerushalayim and its Mt. Moriah were chosen in the time of David, sacrifices elsewhere became forbidden. He continues (ibid. 2:1-2) that this altar that David declared was the eternal one was in the place where Yitzchak was bound and that Adam offered a sacrifice when he was created, as one receives atonement in the place where he was created.
We pray to merit returning to the level of revelation of the Divine Presence at the foundation place of our national lives – at the location of the past and future Batei Hamikdash.
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
