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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The glow of the Divine Presence is the enjoyment from the pleasantness of Hashem. This enjoyment exists according to the level of the people who are exposed to and receive the enjoyment. After all, it is impossible to fully grasp Hashem. However, even the small element that a person is capable of grasping according to his level is enough to fill him with light and eternal joy, wherever the light reaches.
An especially great talmid chacham, whose ways are lofty, whose intellect is deep, and whose heart has pure emotions, cannot be evaluated by those who are much lesser people than he is. This is because they are not able to receive the light of such a great person. The extent to which the great person is able to influence them depends on their level, and this is comparable to the glow of the Divine Presence. The simple people are able to receive something only when they have contact in a palpable physical context, such as at a meal. In that context, a great scholar and a simple person are both at least involved in the same activity of eating.
At the same time that the simple person connects himself to the great person, the simple person is connected to the light of Hashem, to the service of Hashem, and to the path of the Torah. It is specifically the connection that takes place in the context of physical interaction which has an impact that does not exist when the simple people are exposed to his great wisdom and sanctity. The latter may indeed show how the great talmid chacham is on a different plane than the simple person, but that will specifically cause the latter to give up any hope of emulating the great person, who is beyond the simple person’s grasp. In contrast, when they have a joint physical experience, it is much more beneficial in the ability to learn certain significant fine characteristics of the great scholar.
The image that the simple person is exposed to of the person who is so far beyond him, but nevertheless is a physical person who eats and has physical needs, is very instructive. Such a human being can arrive at high levels of sanctity, good characteristics, and purity of the heart and of actions. It inspires the simple person to aspire to the elements of which he is capable, according to his level. This is parallel to benefiting from the glow of the Divine Presence, which depends on the level of the perceiver.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
