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Based on this the wine would be forbidden if it was left unattended and uncovered even for a very short time, whether during the night or day. However the Shulchan Aruch goes on to say that nowadays that snakes are not common in our houses this prohibition does not apply. So, unless the drink was left uncovered in a place where there are snakes, it is permitted to drink it.
Some have a stringer opinion and refrain from drinking drinks that were left uncovered even though they live in locations where there are no snakes. The Vilna Gaon for example believed that it is dangerous for spiritual reasons to drink things left uncovered. Others are strict because they argue that once the Rabbis enacted an edict to forbid uncovered drinks we are not able to rescind the edict, even when it does not seem to apply. If one follows these stricter opinions it is important to know that there are various definitions of exactly what is considered "uncovered" and how long and in what situations it becomes forbidden. For example drinks left in a fridge are not forbidden and so too if someone was guarding the drink (like at the Seder Night).
As we said though, the basic halacha is as the Shulchan Aruch rules – uncovered drinks are permitted.
Uncovered wine for Kiddush
There is a question about using such wine for Kiddush. The Shulchan Aruch (Orech Haim, 272,1) writes that wine that had been left uncovered should not be used for Kiddush. The reason is that Kiddush wine should be of a fine quality for the honour of the mitzvah. Wine left uncovered, which lowers it quality, should, preferably not be used. There is some discussion about the length of time being left uncovered is problematic in this issue – some people learning from Seder night when we pour the second cup a long time before drinking it, and others rejecting that proof (see Shmirat Shabbat KeHilchatah 47,18 and the footnotes). None the less, if it was left out uncovered all night, one should not use it for Kiddush (see the Aruch HaShulchan 272,5).
In summary – wine left uncovered overnight should not be used for Kiddush, but, according to the basic halacha, it may be drunk. There are those who are strict and refrain from drinking wine, water or milk that was left uncovered and unsupervised, and they have halachic opinions upon whom to rely.
The Laws of Kashrut A Sweet Change of Pace
What beracha does one recite over chocolate-covered raisins?
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
