YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah:The essence of every nation is defined by its philosophies and its spiritual attainments. In general, philosophies change over time, becoming clarified and fuller, until they take on a new form. Therefore, nations experience a process of aging and weakening of their power until it reaches the point that they cease to exist in the form that they once did. After all, once the special spiritual/intellectual qualities, philosophies and traditions have totally lost their standing, there is no longer an internal basis for the nation. Under such conditions, when an external power threatens a nation, it cannot defend itself because it lacks the strength that stems from an internal pride that causes it to want to preserve its character.
Specifically in this regard, Israel’s covenant with Hashem stands to make us His eternal nation. The light of truth of the Name of Hashem that is upon us is the light that is eternal and limitless. It is the truth after which there is no other truth. No matter what changes in regard to the philosophies, viewpoints, and intellectual tools, Hashem’s truth will become all the more powerful and correct in the eyes of all, in a grand manner. Therefore, within the Jewish Nation, living in accordance with its Torah, there is no old-age. The nation’s holy love of Hashem’s Name, which is like a warm and powerful fire, will never lose its original emotion, and will only grow in intensity. That is why it can be said about Israel at all times: "This day you have become a nation." This day a new light of spiritual insight shines upon you, casting eternal light of divine truth. Indeed, the ultimate, complete truth will never grow old or lose its vigor, just like the heavens always lie above the earth.
This is why those who learn Torah always have a love for it like the day it was given. Those who study the Torah on an ongoing basis and thereby grasp the "tree of life" are the ones who feel the true life of the whole of the nation, as the nation operates in their shadow. These pillars of society are like the heart that gives life to the whole body, by providing the spiritual lifeline. They provide the eternal joy of the word of Hashem and its truth and give the nation the power to strive to continue to function in full force. The elite spiritual/intellectual leaders will continue to play that role until the blessed time comes when "all your sons are learned in the ways of Hashem" (Yeshaya 54:13). This is as the Rabbis learned from the pasuk about those times, "Those who come will be the rooted in Jacob, Israel will bud and blossom" (Yeshaya 27:6). The Rabbis explain (Shabbat 145b) that this refers to Torah scholars who make adornments to the Torah with their love of the eternal word of Hashem.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
