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Beit Midrash
- Shabbat and Holidays
- Purim & The Month of Adar
- The Month of Adar
The Torah study is dedicatedin the memory of
Asher Ben Haim
Additional joy itself serves as an expression of appreciation and thanks toward the Almighty for the miracles and the wonders which He performed on our behalf "in those days, at this time." Now, then, appears to be an appropriate occasion for examining the attribute of joy in general.
In his book "Shaarei Kedushah," Rabbi Chaim Vital, (a leading disciple of the Holy "Ari") explains that joy is a marvelous quality which constitutes a central pillar in the service of God. Joy adds great adoration and desire to cling to the Almighty. And it is written (Deuteronomy 28:47,48): "When you had plenty of everything, you would not serve God your Lord God with happiness and a glad heart. You will therefore serve you enemies..." For, one who worships the Almighty in sorrow resembles a servant who works for his master unhappily and grudgingly, and it is written: "God’s blessing brings prosperity, but sadness will not add...." Sadness causes God’s presence to depart. Proof of this can be brought from Jacob, the "choicest of the Forefathers," who was deprived of prophetic inspiration during the twenty-two years when his son Joseph was separated from him. When, finally, Jacob merited rejoicing upon receiving the news that Joseph was alive, Scripture relates (Genesis 45:27): "And the spirit of their father Jacob was then revived," i.e., Divine prophetic inspiration returned to him. And the Sages say, "The Divine Presence does not dwell where there is sadness, and prophecy does not enter where there is sadness. We also find this principle to be true regarding Elisha and the "sons of the prophets," as it is written: "‘Now, bring for me a musician,’ and when the musician performed, the hand of God came upon him." Even when it comes to the performance of one of the commandments or prayer, they must be carried out with maximum joy. We find that this was the case with the great sage Abaye. Once, when he was very happy, he explained his behavior: "I am fulfilling the commandment of putting on Tefillin." For Rav Berunah, too, the mere fact of having fulfilled the obligation of requesting redemption immediately prior to praying the Amidah caused him to smile the entire day.
All of the above examples illustrating the importance of worshipping God joyfully are brought by Rabbi Chaim Vital, in his masterly work, "Shaarei Kedushah."
Therefore, as the month of Adar enters - may it be a good month - let us accentuate our joy, a joy which stems from complete faith in the Almighty, Whose doings are all for the best. Even that which appears initially not to be for the best, is, in all actuality, for the best. This is what happened in the story of Purim (Ester 9:1): "On that day, when the Jew-haters expected to do as they withed to them, it was just the opposite; for Jews did as they wished to their enemies."
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
