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One unusual thing is the manner in which the oath was taken. We can also ask why Avraham was so against a woman from the Canaanites, if a fine one could be found. Another strange thing is Avraham’s stressing that Hashem had told Avraham to leave his homeland to go to the Land of Canaan. Finally we can ask why Eliezer thought that Avraham might agree to Yitzchak leaving the land, an idea that Avraham rejected strongly.
The Land of Canaan, to which Avraham was told to move, was originally given to the descendants of Cham, whereas Avraham was a descendant of Shem. The difference between the sons of Noach found expression after Noach lay drunk in his tent. Cham and his son Canaan took the opportunity to defile Noach in some type of sexual context (there are different explanations as to what exactly happened). Shem acted with great concern for his father’s modesty. As a result, Noach cursed Cham’s family and blessed Shem, stressing the beauty of the tents of Shem.
Avraham, the choice descendant of Shem, taught the world that, in order to have a relationship with Hashem, one must overcome his evil inclination and remain pure. By doing so, his descendants would be able to turn the Land of Canaan into the Land of Israel, which is known for its purity (Mikvaot 8:1). On the other hand, going to the Land of Canaan entails spiritual dangers, introduced into the land by the descendants of Canaan. Avraham’s solution to the challenge was to ensure that the matriarchs of the burgeoning nation would always be from the choice, blessed women of Shem.
The symbol of the triumph over the evil inclination is the brit mila. That is why Avraham made Eliezer swear in a manner that connected the commitment to the brit. By invoking, during his instructions to find the next matriarch, the divine command to move to the Land of Canaan, Avraham was stressing that the mission was a major part of the effort to turn Eretz Canaan into Eretz Yisrael.
Eliezer had a different understanding. He thought that Avraham might have had enough of struggling with the corrupt ways of the land and decided that his son would do well to return to the place of Avraham’s broader family. Therefore, Avraham stressed that, in the merit of the brit mila, he and his offspring would be capable of handling the challenge and of transforming the land.
Let us pray that we will succeed in building a society in Eretz Yisrael that is dedicated to the value of modesty in all its meanings (but not necessarily by creating separations where they are not halachically required). In that way, we will be able to create proper Jewish families.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
