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Everything that happens to Bnei Yisrael is unique and wondrous. It was born as a nation in a special way, specifically in a foreign land under a period of tremendous subjugation, unlike most peoples who become nations while sitting in their own land. They received the Torah, the blueprint for their national life, in a manner that makes them special among the nations of the world. Hashem loves all of mankind, but Bnei Yisrael was to have a special role (see Seforno, Shemot 19:5). This occurred in the wilderness, of all places, in the midst of a nomadic existence. They were, at the time, disconnected from a normal existence, eating bread from the sky and water miraculously extracted from a stone. They knew nothing of the land they were to enter and where they would live their national life, and did not know how their agricultural lifestyle, which the Torah would regulate, would be run. Were they sure they would be able to observe Shabbat or Shemitta and survive? Sold lands would be returned to their original owners, and debts would be cancelled. Is it possible to accept all these laws without a trace of skepticism?
These questions did not exist for the young nation. "In the third month since Israel’s exodus from the Land of Egypt, on this day, they came to the Desert of Sinai … They encamped in the desert, and Israel encamped (singular verb) opposite the mountain" (Shemot 19:1-2). Chazal stressed, "As one person with one heart." Yes, upon receiving the Torah, they would be under a system of discipline. This is symbolized by the words, "at the bottom of the mountain," which our Rabbis understood as describing having the mountain held above their head (Shabbat 88a). They accepted that situation without question. The past had taught them that, naturally, there was no way they could have survived. However, natural conditions would not determine their situation. Rather, the mandate that was given for how they were to live their lives would determine it. As had happened in their past and present, this would continue to happen in the Land.
Chazal’s words are so understandable: "On this day they came to the Desert of Sinai," not "on that day" – "every day is supposed to be like a new acquisition of the Torah" (Rashi, Shemot 19:1). No words of Torah or commandments grow old. The Torah was never dictated by the times, but it placed its imprint on life. Its words come from an eternal source, and, therefore, they remain new. This is the way we should always view them.
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
