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Yet, we find a starkly different teaching about Eliezer in regard to the pasuk, "In the hands of C’na’an are scales of trickery, to deny his dear friend" (Hoshea 12:8). The midrash (Bereishit Rabba 59:9) says that Eliezer was "weighing" his daughter as being fitting for Yitzchak. Avraham told him: "You are cursed (as you come from Cham), and my son is blessed, and it is not fitting for a cursed person to cling to a blessed one." The question needs to be asked: after seeing all the wonderful things said about Eliezer, how could he be considered cursed, and why was his daughter not fit to marry the blessed Yitzchak?
If we look at the difference in behavior of master and servant during this episode, we can find a hint of the difference in their character and thinking. Eliezer asked Avraham: "Maybe she [the appointed girl] will not want to follow me" (Bereishit 24:5). In contrast, Avraham said that Hashem "will send His angel before you" (ibid. 7). Avraham had no doubts; he had a clear path and firm belief. He had no questions and needed no answers. He knew that the local population of girls did not include an appropriate wife and that the search had to be taken up at a distance. He knew the correct person was there, and so he was ready to wait for the sign of who she was.
Eliezer was different. While he was dedicated to his master, he was uncertain and felt a need to consider other options. The plan had to be "realistic" and calculated. At first glance, Eliezer seems correct. We are not usually supposed to rely on miracles. However, in practice, the entire process of finding a mate for Yitzchak worked miraculously, and it became clear that a "miraculous reality" is a totally different one. Avraham and his confidence in Hashem was correct; Eliezer’s suspicion was not.
In order to put the differences of approaches in perspective, the Torah hints with unusual spelling and Chazal (Yalkut Shimoni, Heshea 12) deciphered as follows: "To me - if the woman will not follow me." Whereas Avraham was able to elevate himself over his own personal calculations, Eliezer had a mixture of considerations. He indeed was an expert student and exponent of his master’s teachings, but he still allowed his own personal agendas to creep in. From there stemmed his doubt and his shortcoming.
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690








