YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Vayera
The Lord appears to Avraham at the moment of his hospitality and tolerance towards strangers. In the tent of Avraham and Sarah creatures can enter as Bedouin Arabs covered with desert dust and leave refreshed as radiant angels. It is in the service of others and in the care for the needs of others that the Lord appears in the tent of Avraham and Sarah. It is in the goodness of their hearts that the Lord manifests His presence so to speak to Avraham and Sarah. Every one of us has traits and a nature that defines us. Just as chesed - goodness, kindness, and care for others - defined Avraham and Sarah, so too are we defined by our concerns, habits and behavior. And it is within that background that the Lord appears to each of us individually, if we but are wise enough to recognize His presence so to speak. The prophet Yirmiyahu teaches us that in times of trouble and sickness the Lord appears to us "from afar." But nevertheless He appears to us then. The great Rabbi Menahem Mendel of Kotzk was asked: "Where can one find God?" He answered in his usual direct fashion: "Wherever one is willing to allow Him to enter." The performance of the acts of Torah and goodness, the bending of our traits and will towards service and concern for others, are the means by which we will glimpse the Divine presence within us and our homes in health and contentment.
Lessons
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.

Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!

Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.




















