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A primitive vessel is not significantly affected by a flaw in one of its sections. The more delicate and complex the utensil and its mechanism, the more significance each of its parts has. In fact sometimes the smallest parts have the greatest significance. We cannot measure the mitzvot and sins found in the Torah, yet we learn something about their value from their results. If the Torah commanded the whole nation to remember Miriam’s mistake, we could learn something about the severity of that type of speech.
Tzara’at comes as a result of lashon hara (Arachin 15b), and the remedy for the sin is, "In solitude he shall sit outside the encampment" (Vayikra 13:46). He who separates between people by telling venomous stories that arouse people’s jealousy and hatred deserves specifically to himself be separated from people.
There is also a special prohibition in regard to tzara’at: it is forbidden to cut off a tzara’at lesion (Devarim 24:9; Makkot 22a). Just as speech and thought can impact the body, so can sin find expression on the body. The impurity ruins the flow of the blood and causes damage to the skin. Yet the one who would cut off the tzara’at does not want to deal with the root cause and regret his actions. Instead of going into temporary solitude, he would try to run away from the consequences. How much damage does this type of person cause to those around him and actually to himself?! When the affliction is in the open it is easier to keep one’s distance from it, literally and figuratively. The way of dealing with it must be internal, as Judaism generally prescribes, not by artificially removing it or by covering it up.
[This derasha was given in 1938, apparently in response to some local issue that Rav Yisraeli took very seriously]. What is European culture? What is hiding under the overflowing cosmetics, impressive rhetoric, and artificially flashy intellectuality? It is an attempt to "purify the sheretz (impure animal) with 150 arguments." It is to cover up human flaws, primitive instincts, and base desires with fancy but hollow explanations. When you try to cover things up, they are liable to grow and expand until one finally cannot hide them anymore.
Sometimes we suffice by "putting up posters," posters that announce that we are good and thereby hide our shortcomings. We show off the poster of being religious laborers, and then we do not have to deal with our moral shortcomings. "One can see all flaws except for the flaws that afflict himself" (Negaim 2:5). Let us look at ourselves and check the "storage chambers" of our souls by the light of the Torah and mitzvot.
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
