YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Pinchas
- Sections
- Chemdat Yamim
- Parashat Hashavua
One of the five daughters was Tirtza (Bamidbar 27:1). Tirtza was also the name of the capital city of the northern Kingdom of Israel, during the course of many years, from the time of Yerovam (founder of the break-off kingdom) until the days of Omri, Achav’s father.
The city is first mentioned in Tanach in an inconspicuous manner: "The wife of Yerovam got up and went to Tirtza; as she entered the threshold of the house, the lad died" (Melachim I, 14:17). Let us review the context. Aviya, the son of Yerovam, fell seriously ill. Yerovam knew that the prophet Achiya Hashiloni, who had supported his rebellion against Shlomo and his son Rechavam was very angry at him. Therefore he tried to use subterfuge to obtain information from him. He sent his disguised wife to Achiya for advice about her sick son. Hashem informed Achiya of the royal visit, and Achiya gave a harsh prophecy about the boy – he would die by the time she made it back to the royal palace in Tirtza. Furthermore, Yerovam’s family would be destroyed in the near future (see ibid. 1-20). Despite the general anti-Yerovam approach, the navi does say something positive ("davar tov") about his rule (ibid. 13).
Let us try to identify the positive element of Yerovam and connect it to the development of Tirtza as the capital of the kingdom. Yerovam, after breaking from Rechavam, set up his kingdom in the historical center of the northern region – Shechem – and also built up Penuel (ibid. 12:25). If Yerovam made Shechem his capital, why did he go to the eastern side of the Jordan (see Bereishit 32:32; Shoftim 8:8) to build Penuel?
In the fifth year since the splitting of the kingdom, Shishak, the King of Egypt, marched on Yerushalayim and forced Rechavam to surrender and give him the contents of his treasure houses (Melachim I, 14:25-26). Unearthed tablets that chronicle Shishak’s exploits tell that he conquered some 150 cities in Israel, and most of these were in the kingdom of Yerovam.
Professor Yehuda Elitzur presented a logical, fascinating explanation. We know that Yerovam fled from Shlomo and went to Egypt. Paroh became a patron of his and promised him support if he rebelled after the death of Shlomo. The plan was that when Shishak would attack Judea from the south, Yerovam would do so from the north. Yerovam indeed set up his separate kingdom and set Shechem as capital, but when Shishak attacked, Yerovam did not keep his word, as he could not bring himself to attack his brethren. In retaliation, Shishak attacked Yerovam’s kingdom and destroyed Shechem. At first Yerovam escaped to the east and set up his kingdom in Penuel, but when it became possible, he returned to Samaria. Instead of immediately rebuilding Shechem, he made Tirtza his capital. Therefore, Tirtza, named after the daughter of Tzelofchad, was a reminder of Yerovam’s good deed, the willingness to pay the price of not attacking his brethren.
That is a positive lesson we can learn and hopefully apply from Yerovam.
Lessons
fast navigation

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.


















