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Islam is also aggrieved by Yaakov’s hold on its heel. To many in the Moslem world and to its immans and leaders, the existence of a Jewish state in territories that the Moslems feel is theirs - a wakf given to them by Allah himself - is a theological impossibility. If Yaakov’s hand cannot be loosed from their heel then that hand - like the hand of a thief under Sharia law - is to be severed. This stark fact lies at the root of the so-called Arab-Israeli dispute. It is not territory, borders, water rights and the other issues that we are allegedly negotiating over that are the main issues. It is now and has been for over a century the mere existence of a Jewish state in the midst of the Middle East that is the issue. And this issue is then enlarged into a question as to whether Jews or Judaism itself should be allowed to exist. You will note that the Yemeni Islamist terrorists sent their bomb laden packages to Jewish synagogues and institutions in Chicago, not to Tel Aviv. Islam wishes to be freed of Yaakov’s hold on its heel so then it can turn its full attention to Christianity and the West. There are many in the Jewish world who are befuddled, misguided and frightened of their own identity when looking at themselves in the mirror of Jewish history and destiny, who therefore also resent their fate at having to hold on to Eisav’s heel. So they assuage themselves with high-sounding phrases of goodness and peace and compassion for others coupled with disdain and even hatred for their own kind and people. Jews fool themselves bitterly if they think that Eisav differentiates between Haaretz and Arutz Sheva. The continuing existence of Jews means that, wish it or not, we are all still engaged in holding on to the heel of Eisav.
Judaism does not desire triumph or rule over others. It is more than satisfied in maintaining itself as a necessary moral force in the world and the survival and well being of the Jewish people and its state. This struggle, millennia old, continues in full force today. Recognizing this truth will strengthen our hand and spirit in this struggle.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
