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Beit Midrash
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The Torah study is dedicatedin the memory of
Jacob ben Bechora
One who prays should wait one hour [not clear if it is literally an hour or some period of time] after his tefilla (prayer), as the pasuk says: "However, the righteous will praise Your name, the upright will sit before Your face" (Tehillim 140:14).
Ein Ayah:
The impact of prayer should extend not just during the period that the prayer is being said. Rather, the spiritual elevation and sanctity of the experience should sanctify the person’s normal activities, so that they should be focused on the goal of truth and righteousness, in line with the pasuk: "In all of your paths, know Him" (Mishlei 3:6). That is the function of the time after prayer: to connect one’s lofty thoughts and emotions during prayer to his whole physical life. The ability to accomplish this connection earns one the title of one who is upright, as he does not leave activities in the physical world but expands them and glorifies them by connecting them to true success. The patriarchs were able to do this and for this reason their ostensibly mundane activities are recorded in the Torah. They were called upright (Avoda Zara 25b), as they were happy with whatever Hashem bestowed upon them, as the pasuk says: "For those with a straight heart there will be happiness" (Tehillim 97:11).
The purity of a person who is able to integrate spiritual experiences into his mundane life allows one to improve himself from every experience. He is able to add on to the proper inhabitation of the world while still bringing himself true spiritual success because his activities are connected to lofty thoughts and emotions. While a righteous person enjoys righteousness, he should have the righteousness spread out into those areas that seem distant. That is what is referred to by the pasuk that "the upright will sit before Your face." When you take that approach into the marketplaces, you show that Hashem is upright. Praise of Hashem comes from a glorious world of charm and beauty and refines the spirit of mankind, thereby bringing about true spiritual completeness.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.