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A philosopher asked one of the rabbis about the logic of the mitzva of mila (circumcision), where one makes changes in the body that Hashem gave us. The rabbi proceeded to illustrate how there are all sorts of things in the world that are made useable or improved by human intervention, and this applies to a man’s body as well (Bereishit Rabba 11:6).
What should a person’s approach be? Is he intended to fight his tendencies? Is that which is natural better, and fighting to change it is just tampering with something good? Is it even realistic to fight something inborn? The Jewish approach is that we are supposed to perfect our nature, not accept it as is. We believe this can be accomplished because in addition to the nature we clearly see, there is a more internal nature that yearns to be the way Hashem wants us to be.
The philosophy of Ba’al Pe’or is to be happy with and proud of "what you are." Bilam knew that Hashem is holy but said that that is fine for Hashem but people cannot and therefore need not strive to be like Him. He said: "Let my soul die the death of straight people" (Bamidbar 23:10). Yes, he argued, when one is dead and the body stops working, that is the time to be holy.
The Torah provides an exact blueprint for developing a person. That which needs to be restrained, the Torah tells us to restrain. That is why we are commanded not to add or detract from the Torah. Following the Torah lifestyle, as it is given, promises spiritual tranquility, harmony between a person’s powers, stability, and contentment. Our eyes saw what happened to those who took on the approach of Ba’al Pe’or that what one feels like doing is what he should be doing. They reached destruction. Those who clung to Hashem are alive today.
Look at the life that is on display in contemporary society. Its idols, whether they are soccer players or movie stars, lose their charisma after a certain age, and they are thrown away unwanted to the side. In our Torah world, there are no two separate worlds for the old and the young. The aura of the old gives meaning to the young. The freshness of youth can be preserved in the old. "All of you are alive today."

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Lessons
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The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.








