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Beit Midrash
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One who prays should place his legs together, as the pasuk says: "Their legs were a straight leg" [a pasuk referring to angels that the prophet saw] (Yechezkel 1:7).
Ein Ayah: The legs serve two purposes: walking and standing. In order to walk, the legs are primarily separate from each other; during standing, the main usage of the legs is when they are close together.
In the course of one’s work on shleimut (spiritual completeness) there is "walking" (i.e., movement) and one can acquire attainments in the realm of the intellectual and that of personal attributes. There is also "standing" (i.e., spiritual consistency), by means of which one makes sure that the things that he acquired will remain strongly in his spirit, so that they will not be lost by some change in or challenge to his status. This dichotomy is hinted at by the pasuk: "Who will go up on the mountain of Hashem and who will stand in His holy place?" (Tehillim 24:3). One needs not only to reach the proper level but remain there.
The Torah is special in that it increases shleimut and brings higher levels, and, for this reason, it is called a path. "One who does not increase, will lose what he has" (Avot 1:13). In contrast, prayer etches into a person the levels that were attained so that they become permanent. In that way, a person begins to resemble angels, whose levels of shleimut are strong by virtue of their very existence. In fact, their main calling is to remain in their shleimut and not to increase upon it. Therefore, their legs relate to their power of unification, the straight leg. It also indicates that that their level is a natural one, not one that was chosen through free choice. This is like the natural movement that has no curving or distortion, as the Rambam discusses in Moreh Nevuchim. Included in this matter of stability is a person’s striving during prayer that his high levels should be acquired permanently and engrained.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
