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Aharon had four sons: Nadav, Avihu, Elazar, and Itamar. The first two were killed when acting inappropriately before Hashem. Elazar succeeded his father and helped divide Eretz Yisrael among the generation that entered the Land. His son, Pinchas, received a covenant of eternal priesthood due to his zealousness in defending Hashem’s honor. His extremely long reign as spiritual leader spanned the majority of the period of the Judges. He apparently lost the kehuna gedola as a result of spiritual downturns accompanying civil wars at the time of pilegesh b’Giva and that of Yiftach.
During the next period, Itamar’s descendants held the kehuna gedola. First Eili ran the Mishkan’s operations in Shilo. His sons, Chofni and Pinchas, were killed in battle, as were other kohanim soon thereafter. However, Eili’s descendant, Achiya, served during Shaul’s reign (Shmuel I, 14:3). It is apparently his brother, Achimelech, who was killed along with many other kohanim in Nov, by Shaul’s decree, when they appeared to support David. Evyatar, Avimelech’s son, wandered in exile with David.
It is not surprising that after all of these tragedies to Itamar’s family, when David made a census of the kohanim and formed 24 shifts of service, 16 of them came from Elazar’s family. The reemergence of the house of Elazar was completed when Shlomo removed Evyatar from office, after which time the kehuna gedola always rested in the family of Tzadok, a descendant of Elazar.
The choosing of a family of kohanim gedolim follows a trend of choosings that shaped the way our nation serves Hashem. Eretz Yisrael was chosen from the lands, and Jerusalem from its cities. The Beit Hamikdash was chosen among Jerusalem; Aharon was chosen as the kohen and David’s family as kings. What is interesting is that Tzadok’s choice is linked to the choice of Jerusalem. In the wake of Avshalom’s rebellion, David fled Jerusalem, and Tzadok wanted to accompany him. David told him to return because if he, David, would merit returning to his throne, it would be, of necessity, in Jerusalem. David saw that, in any case, Tzadok must be linked to Jerusalem and remain there. On that day, Evyatar tried unsuccessfully to access the urim v’tumim and Tzadok emerged as the permanent choice as the progenitor of the kehuna gedola.
As our haftara shows, along with the eternal nature of the choice of Jerusalem, the prominence of the family of Tzadok is also eternal.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.