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Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Vayechi
The Torah study is dedicatedin the memory of
Asher ben Chaim
Yaakov's farewell to his children recorded for us in this parsha indicates his awareness of the problems that will yet face his children. The Torah teaches us that he wished to reveal the entire story of Jewish history to his children even till the messianic era but that the Lord , so to speak, prevented him from so doing. But Yaakov certainly indicated the immediate future that they would have to face – that there was going to be a change in eras and that the past remains the past and not the present and certainly not necessarily the future. The blessings that Yaakov bestowed upon his children were all long range meant to be fulfilled over many years and centuries. Yaakov cannot tell them of the end plot of the story of the Jewish people but he assures them that there is a bright ending somehow to the story. It is again an indication that the central figure in the era of the patriarchs and matriarchs is Yaakov. And therefore the first words of the parsha which indicated that Yaakov lived may also be understood to mean that Yaakov still lives. It is his personality and example that guides all Jewish history and life. We are all still under the influence of our great forefather on whose name –Yisrael – we are called. We should all be aware of this blessing.
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Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
