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"The houses of Jerusalem do not become defiled through nega'im" (Baba Kama 82b).
The Talmud explains that the houses in Jerusalem were not subject to the leprous spots described in this week's parasha because, as the Torah says (14:34), "And I will bring the plague of leprosy in the house of the land of your possession." Only a house on land parceled out to one of the tribes is subject to this affliction. But since Jerusalem was not divided among the tribes, its houses were impervious to this form of punishment.
What difference does it make whether Jerusalem belonged to an individual tribe or to all the tribes of Israel? If its inhabitants deserved tzara'at on their houses, they should have been afflicted with it.
Perhaps the Torah is telling us something about the power of unity. It is not that Jerusalem did not belong to any individual tribe, but that it belonged to all the tribes. It was everyone's capitol and everyone had a right to it and an obligation. The obligation was to preserve the unity of Jerusalem; to keep it whole and undivided; to buttress the achdut, the oneness and spiritual focus upon which the rest of the nation could build.
An individual might have deserved the terrible affliction of tzara'at, but the power of the klal, the fact that all of the tribes gave a part of themselves to this city, was sufficient merit to counter personal sin, even something as serious as speaking evil.
If only we could all give a little of ourselves to Jerusalem, then no affliction in heaven or on earth would be able to taint its glory or disturb the "peace of Jerusalem."
Yaacov Peterseil is a publisher and author, and the proud owner of a home in Jerusalem.

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Parshat Shoftim-Chodesh Elul
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The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
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Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690








