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- Parashat Hashavua
If one takes the p’sukim at face value, there does not seem to be a connection between the two topics. One rule has to do with avoiding an overwhelmingly holy place that happens to have been a mountain. The other seems to deal with a technical concern to avoid something unseemly when one properly ascends the mizbe’ach. However, let us explore a homiletic idea that will add a further aspect to our appreciation of these topics.
The Meshech Chochma (Shemot 19:22) raises the idea that those closest to Hashem are liable to receive severe punishment for their sins. As Hashem knew that shortly after the giving of the Torah, Bnei Yisrael would sin with the Golden Calf, He was concerned about the severity of the punishment that would be needed. Had Bnei Yisrael been allowed to go up the mountain and be exposed to Divine Revelation in an even more profound manner than they actually were, their level of culpability would have been so great as to mandate full destruction. Therefore, Hashem prevented them from attaining a dangerously high spiritual level. Indeed, unchecked rapid spiritual growth can cause a precipitous spiritual fall if proper spiritual protections are missing. As mentioned above, going up the mountain could have caused the fall of many and/or the great.
The Divine Presence that rested on Sinai later departed and appeared on the mizbe’ach of the Mishkan and the Beit Hamikdash. Following the Meshech Chochma’s lead, we can conclude that there too it is important to check how we go up to the altar. To understand how that might apply, let us look at the Kli Yakar on the concept of uncovering oneself when walking on steps. He says that this alludes to haughtiness, as Chazal say that one who is haughty is like one who carries out sins of incest or promiscuousity. In Mishpatim, we learn that the Sanhedrin was placed near the altar to teach us that the same need of humility is required regarding judgment as well.
If one is elevated too fast he may stumble in his self-image and suffer from over-confidence as if that is his natural position. This can lead even or especially a person of stature to a situation that is comparable to promiscuity and in some cases to promiscuity itself.

Army and War "If Haredim Should Serve in the IDF, So Should You"
IDF Service for Young Jewish Men from America
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.



















