YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Shmot
- Yitro
Hashem first spoke all 10 commandments at the same time (an act that is humanly impossible), and then He delineated each of them one by one.
The obvious question is that if a human being could not process all the commandments presented simultaneously, then what was the purpose of doing it? Particularly if we were soon going to hear them individually anyway!
I suggest that G-d was sending a crucial message: While every Mitzva is a "stand-alone" important act that brings merit and meaning to our lives, we must also appreciate the totality of the Torah. We cannot pick and choose which Mitzvot we will keep, and discard the others. We also cannot decide which "type" of Mitzvot we will respect - those that are between us and Hashem, or those which are between us and our fellow human being - and just focus on those alone. It is a package deal - just as you cannot keep your lungs healthy yet neglect your heart, or follow a healthy diet only on Monday, Wednesday and Friday.
Sadly, we have seen too many people promote the admirable practice of studying Torah, or bringing happiness to brides and grooms, or honoring the deceased, while at the same time endangering the welfare of others around them (not to mention their own well-being!). That is what Chazal call, "Mitzva haba b'aveira," a meritorious act that is accomplished by illicit means (the classic case: stealing another person's Lulav and Etrog in order to make a blessing on it!). The positive is swallowed up by the negative.
The goal is to strive to be wholly holy - that's the package we must deliver to the Almighty.
Rabbis in Midrash
Lessons
fast navigation
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
