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The first presentation of the mitzva of mila, to Avraham, mentions repeatedly a brit (covenant) and an ot (a sign) of the connection between Hashem and His devotees (Bereishit 17:9-14). The idea of brit is then a focus of the acceptance of the Torah at Sinai (Shemot 24:7-8; see also Bamidbar 10:33 regarding the luchot that memorialize that great event) and a covenant is made before entering the Land (Devarim 28:69). Brit mila was required to get to this point, as the "blood" of mila and Korban Pesach provided the virtue that made possible the Exodus, nationhood, Sinai, and ultimately entering the Land (Mechilta D’Rabi Yishmael, Bo 5).
After the time of Avraham, the Torah no longer uses the term brit regarding mila, but refers to it as a way to remove the undesired orla (foreskin; see also Yehoshua 5). Besides being a physical sign of covenant, mila removes the orla, which is biological tissue that represents negative spiritual forces; it needs to be removed for the boy to grow into a holy man (see Sefer Hachinuch #2). Whether an orla creates the equivalent of tumah, as Rabbi Akiva posits (see Yevamot 72b), or something else, if one does not remove the orla, even if it is not his fault, he may not eat the Korban Pesach, teruma, or ma’aser sheni. Arguably, the sanctification resulting from removing the orla is a brit mila’s major element, as opposed to the former need to symbolize the covenant.
In at least one realm of Judaism, the brit element of mila remains in full force. One who was born not Jewish was not included in the covenant that Hashem forged with the Jewish people. If such a man wants to convert, i.e., join the covenant with Hashem as a new member of Bnei Yisrael, he must perform a brit mila (Yevamot 45a).
If it is so, that the covenantal element of brit mila is not as central to the mitzva as it originally was, why does it find so much expression in the terminology, lore, and even the berachot (l’hachniso b’vrito, zocher habrit) of a brit mila? The answer may be as follows. Indeed, we have inherited britot from our forefathers (and our neshamot) who were at Sinai, but we yearn to actively, in our generation, with our own sons, do what we can do to affirm our excitement in being part of that covenant. We want a sign on our bodies to proclaim, as do our homes, our clothes, our arms and head, that we are connected to Hashem throughout our lives. Hashem enabled us to create this sign with the same act we use to make ourselves fit to take part in holy matters – by removing the orla.
May the merit of embracing our connection to Hashem give Him further reason to shine His countenance upon us and protect us from our enemies, with continued and increasing miracles.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
