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Beit Midrash
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- Chemdat Yamim
- Igrot Hare’aya
Body : Beloved, respected brothers! I feel an obligation to express something to you about the way the obligations of Shemitta should be handled this year, which by tradition is the Shemitta year.
There is no need to make pronouncements about what you already know – due to the difficult situation, for quite some time, rabbinic leaders who are beloved by the nation and love it with their whole soul, worked hard and agreed to push themselves into a very small space (i.e., a difficult leniency) based on the correct approach to Torah that gives [great weight] to the need to protect the dear Yishuv. This is the way Israel approaches rendering rulings in the case of hugely important need, in this case giving rise to the customary system that uproots the laws by means of the sale of the land. True, many and great rabbis, some of the greatest Torah scholars, who also excel at holy fear of Hashem and are well respected, criticized those who gave this lenient ruling. However, just like those who rule strictly, those who rule leniently do so with a pure heart with intention to act for the "sake of Heaven," for the benefit of the nation and the Land. They act with authority, and it is appropriate for them to act according to the holy path they believe in.
Those great rabbis who took the yoke of this ruling on their shoulders drew the line in a manner that we should distance ourselves as well as we can from violations of Torah-level law. In other words, the leniency is arranged to apply only to those actions for which there are strong grounds to believe that their obligation is of a Rabbinic level; only in such matters, difficult situations warrant us to uproot the laws based on the system of selling the fields.
If we embrace this approach of the righteous, as the great majority of people in the Yishuv have done, then we will maintain the mitzva in the form that it existed [based only] on Torah law, and our offspring will not forget the existence of the mitzva. According to the degree the Yishuv in the Holy Land will expand, the situation can increasingly improve in regard to the sanctity of Shemitta as well, for the benefit of our nation and holy land, as well as the comfort of the spirit and [national] pride, until we reach the point when a new light, of redemption, will spread over Zion.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
187 - Alternatives to Gymnasium and Grafted Etrogim – #286
188 - A Public Letter on Observance of Shemitta – #287 – part I
189 - Public Letter on Observance of Shemitta – #287 – part II
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Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Semi-solicited Advice to Calm Down Petach Tikva
#227 Date and Place: 8 Tishrei 5669, Yafo
P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part I
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo
Igrot Hare’aya Raffle of Property in Eretz Yisrael for Tzedaka
Igrot Hare’aya – Letters of Rav Kook: – #220
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
Igrot Hare’aya Worse on the Outside, Better on the Inside – #332
Date and Place: 26 Elul 5670 (1910), Yafo
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Rabbis in Midrash
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