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Beit Midrash
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- Chemdat Yamim
- Igrot Hare’aya
Recipient : Rav Pinchas Hakohen Lintop, the rabbi of a Chassidic community in Lithuania. He had learned Kabbala with Rav Kook when Rav Kook was in Boisk. The two were very deep and like-minded thinkers. We have previously seen a letter between them (#184), written a year earlier.
Body : I received your dear letters with great love. Indeed much time has passed over me, during which the agitating hand of practical burden has banished me from our "Garden of Eden," from the orchard of thought and lively spiritual feeling, from the lofty light that shines on all who seek Hashem in a serious manner. Against my will, all of my speech and occupation has had to be on classical halachic matters and practical arrangements. It reached the point that I was unable to approach the root of my soul and deal with a quiet spirit with those living matters that are beloved to me, i.e., love of the lofty Hashem, which are the things we must deal with in our correspondence. That is why my response to you was delayed.
I saw in your letter to our joint friend, Mr. A.Z. Rabinowitz, that you had a thought that some sort of philosophical differences between us caused our reliable love for each other to wane, Heaven forbid. [When I saw this,] I said to myself that this is not the time to remain silent. Heaven forbid that I should leave my respected, close friend, about whom I am always interested, with such depressing thoughts on his mind. How many people are there with developed hearts, who can converse about the great matters (i.e., deep, kabbalistic ideas) with which we have dealt together from the time we got to know each other?! Although I am still incapable of going down into the deepest depths and up to the highest peaks on the paths we have traversed together on a regular basis, due to my myriad practical distractions, I will not delay anymore. We will see what my mind will raise and my pen will record during the short time I am able to divorce myself from the practical environment that surrounds me. This letter will end up being more of a reminder of our love and friendship than a philosophical study, although the latter is always the life of our spirit, to the extent that Hashem shares His secrets with those who fear Him.
Believe me, my beloved, concerning what you have hinted at in the last few letters, that something separates between us in the fundamentals of thought, I have not succeeded in understanding exactly what those points might be. I always see some distinctions between us regarding "the branches" (as opposed to the root), i.e., in the way we present things. However, since we have been exchanging letters, and since we spoke together about the thoughts of our spirits, I have been unable to find a basis for any fundamental point that separates us.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
162 - False Accusation of Non-Kosher Soap – #333
163 - Asking Restraint from Insulted New Yishuv – #334
164 - Worse on the Outside, Better on the Inside – #332
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Beit Din Eretz Hemda - Gazit

P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part I
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts

Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook 103 – part III

P'ninat Mishpat Payments after a Gradual End of Employment
(Based on ruling 82024 of the Eretz Hemdah-Gazit Rabbinical Courts

Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II

Igrot Hare’aya Language of Instruction for Rav Kook’s Yeshiva – #325
Date and Place: 4 Elul 5670 (1910), Yafo

Igrot Hare’aya Possibilities of Creating Religious Moshavot – #284 – part II
Date and Place: 1 Adar II, 5670 (1910), Yafo

Igrot Hare’aya Maintaining a Friendship of the Spirit – #266 – part III
Igrot Hare’aya – Letters of Rav Kook; Date and Place: 11 Shevat 5670, Yafo

Igrot Hare’aya Description of New Yeshiva’s Goals to a Supporter – #328
Date and Place: 12 Elul 5670 (1910), Yafo

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
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Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.







