The Torah Perspective

What About Rabbis Who Say It's Ok to Give Away Land?

Rav Zalman Baruch Melamed answers the question: How should one relate to great Torah scholars who rule that parts of the Land of Israel may be given over to autonomous gentile rule?

The Land of Israel is Miraculous, Just Open Your Eyes

A Moment of Wisdom

A Moment of Wisdom

Strengthening Our Motivation for Aliya: Why (!) is Eretz Yisrael so Important?!

All Jews know that Eretz Yisrael is important, but the question is: Why?! It's not enough just to quote chazal who praise her importance, but how can we strengthen our motivation to want (!) to make Aliya? This class deals with 5 explanations what Chazal exactly mean when they say that "Living in Israel is equated with all the other mitzvot combined". In addition to the greater quantity enabling many more mitzvot (Torah Tmima), and their real quality (Ramban), the Rivash points out that this mitzva is on a higher level than others bc it's for all of Israel & for all generations, & "doubles" our Judaism. The Chatam Sofer adds it raises one's life to a "planet" of kedusha even in his food, work & rocks, and Rav Kook adds an additional innovative idea.

Taste the Tree Like the Fruit- Sukkot as a Microcosm of Eretz Yisrael

Rav Kook points out that just as most of the tree is roots, trunk, branches and leaves, despite the fact that the goal is the fruit, similarly most of life is preparations (e.g. eating, dress, work, cooking, raising children), and often one doesn't even achieve his goal. Does that mean that he wasted his life?! The basic question is, if most of life is "tree", and I want to have meaning in life, I have no choice but to find a way to have "taste" in the tree, not just in the fruit. This was the original plan in Eden, and is meant to be the ideal lifestyle, as expressed in the Etrog where the tree tastes like her fruit. Eretz Yisrael is likened to Sukkot, where even the secular/mundane/"tree" has meaning/taste/holiness, and it's all a mitzva.

The Kedusha of Am Yisrael and Eretz Yisrael

What is the definition of "Kedusha" in general, and in particular, how should we understand the holiness of the Jewish Nation and the Land of Israel? Is kedusha (translated: holiness) essentially inherent, or is it acquired through Torah and mitzvot? Rav Kook's harmonic approach, based upon Tanachic and rabbinic sources, helps us make sense of these most basic issues.

Why Does Eretz Yisrael Mean So Much to Us?!

Residing in the land of Israel is equated to the rest of the Mitzvot put together. Firstly, the quantity the quality of the Mitzvot is much higher. secondly, the Mitzva has an impact on the whole generation, and for the later generations. The third reason is that it causes your whole life to be significant. The fourth, We simply love the land regardless of what it looks like. In addition, today they are more than nine reasons why the land of Israel has been upgraded.

More on Bonfires, Zionism, Torah, and Army

We saw last time that Israel has those who celebrate with fire the light of Torah and others who sit around bonfires to emulate non-religious pioneers. We looked to unify the two, which we will get to this week.

On Bonfires, Zionism, Torah Learning, and IDF Service

Shemitta, with which our parasha opens, is one of the land-based mitzvot, which give expression to the sanctity of the Land of Israel in comparison to other lands. Rav Kook (Shabbat Ha’aretz, intro. to ch. 15) cited the Radbaz’s question: If the pre-Shemitta sale of the land to non-Jews eliminates the Land’s sanctity in regard to Shemitta, how can one fulfill the mitzva of living in the Land? Rav Kook answered that the Land’s sanctity is not a result of the possibility to fulfill the mitzvot related to it. Rather, the kedusha of the Land and the mitzva to live in it exist even when laws such as Shemitta do not apply. The gemara (Chagiga 5a) posits that exile of the Nation of Israel from its Land caused the greatest undoing of the Torah. Just as with the greatness of Torah, the basic level exists independently of the ability to fulfill the mitzvot commanded in it, so too the Land of Israel maintains its core value even if certain of its mitzvot are not in force.