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Beit Midrash
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- Igrot Hare’aya
Recipient : Rabbi Yitzchak Isaac Halevi. As mentioned, we have featured many letters between the two. The ideological negotiations between them, around the question of Rav Halevi’s help with Rav Kook’s proposed yeshiva, focus this time on the importance that new styles of Torah learning not negatively impact Torah tradition.
Body : It would be degrading to us to compare the lofty house (i.e. the planned yeshiva), which is based on a sacred, pure spirit, to Western seminaries. Even the best of these seminaries made their secular studies and Western culture the main element and their Torah and fear of Hashem secondary. Not that all seminaries’ founders were guilty in the matter; some were righteous and great experts in Torah. The problem was that German/Western Jewry was already ruined by the wayward Jews who preceded us by a couple of generations. Due to this, even the well-intentioned did not find the ability to build their most basic studies of Torah and general Judaism on firm foundations. We remember favorably that they saved their communities from total destruction. Even though their work was far from "returning the crown to its old position," the way the Men of the Great Assembly did when they blessed Hashem’s Great Name (see Yoma 69b), they did what they could.
In our case, if we will take the existing opportunity to diligently do our work in the Holy Land, and use the good human resources, we will act successfully. There are tens of thousands of people, possessing healthy, fresh Judaism, who love Torah and are dedicated with all their hearts to Judaism and to Hashem’s covenant with His nation. We do not need to adorn the Torah scholars who will stand at the forefront of Judaism with all the adornments that existed in the German model (broad secular studies). These generally caused those involved to lose their Torah and fear of Hashem. Rather, we strive to train the highest-level Torah scholars, for whom the main part of their Judaism is greatness in Torah and fear of Heaven. Along with that, we want them to be part of what transpires in the communities, men who are full of life and vigor, capable of speaking fluently, with a basic awareness of culture and manners. We do not want to produce overly formalistic people who try to sanctify meaningless details, but rather those who act with a dignity that befits Torah scholars. This was always a hallmark of the Jewish People, until darkness covered the land, in events like the horrible latest decrees that befell the nation and the tremendous spiritual confusion, such as the periods of the Khmelnytsky uprising and the cursed Shabtai Tzvi, and the afflictions that followed them.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
131 - The Study of Machshevet Yisrael in Yeshiva
132 - Not Copying Western Seminaries
133 - A Liberal Religious School – Better than the Alternative
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The correct study of the Torah’s spiritual side should be instituted even if it had not been studied in previous generations because the spiritual malady was not severe then. In truth, though, such study was done regularly from way back in history. This is the case regarding all of the homiletic passages and midrashim, which contain the Torah’s storehouses of life, including incredible spiritual wisdom that is "hidden in envelopes" for various reasons. These were studied by those who were fit for them, with all their internal grandeur. In recent generations, some of the greatest rabbis learned these spiritual matters regularly, whether it be in the style of Kabbala, investigation, or ethics. They were certainly studied in a manner that gives off fruit, and fruit of fruit. In the past, it was not necessary to broaden the matter fully, just as it was not necessary to remove the pitfalls in the field of history, because matters were not as contentious as they now are, since those who defile our belief system came and polluted matters.
Beit Din Eretz Hemda - Gazit

P'ninat Mishpat A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts

Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo

Igrot Hare’aya Semi-solicited Advice to Calm Down Petach Tikva
#227 Date and Place: 8 Tishrei 5669, Yafo

Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II

Igrot Hare’aya Shemitta Work at Israel National Fund Land – #
Date and Place: 3 Sivan 5670 (1910), Yafo

Igrot Hare’aya Excerpts of Letter on Shemitta – #289 – part I
Date and Place: 6 Nisan 5670 (1910), Yafo

Igrot Hare’aya Possibilities of Creating Religious Moshavot – #284 – part I
Date and Place: 1 Adar II, 5670 (1910), Yafo

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








