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- Igrot Hare’aya
Recipient : Rabbi Yitzchak Isaac Halevi. As mentioned, we have featured many letters between the two. The ideological negotiations between the two, around the question of Rav Halevi’s help with Rav Kook’s proposed yeshiva, focus this time on the study of Machshevet Yisrael (Jewish Philosophy).
Body : I want that the upper echelon of the institution, the full-time yeshiva, will learn Torah in the broadest sense, consisting of all its parts, both from a practical perspective and a more theoretical, spiritual perspective. You apparently do not agree, and what I desire to include in the set Torah study, you apparently call "old investigations, which do not make a difference in our days." I must clarify matters, so that hopefully we can agree on this fundamental point.
When I say that we need to learn the Torah’s spiritual side on a regular basis, as it is the generation’s salvation, I do not at all mean to limit my aspirations to studying a set list of books, classic or more recent ones. I do not intend to promote study of Rav Saadia Gaon’s Emunot V’de’ot, the Moreh Nevuhim, the Kuzari, or the like, so students will know what they say and use their ideas in our philosophical battles. I agree that much of what they wrote is outdated because the world no longer accepts the old philosophical foundations. We still have interest in studying these works, because they contain eternal ideas that cannot be nullified by the time’s prevalent scientific assumptions.
The world has moved on from the whole approach, because they have left the realm of spiritual ideas and have embraced the study of life and activity instead. In truth, [the world] is very negatively affected by the absence in its thoughts of the "oil of spirituality." It robs them of all the grace and gentleness of the circle of life. Therefore, clearly, they will eventually return to search with candles for the spiritual treasure the world abandoned in favor of briskly adopting life’s material side.
In any case, this applies only to special individuals, and therefore these are not elements [I look to teach students because of its practical value], but rather because it is included in the obligation of Torah study in its most complete degree, and the value will eventually be reached. Therefore, I do not remove any element of such study, which are part of the Torah’s spiritual treasure house, whether in the Written Law or Oral Law, from the medieval or more recent thinkers, whether those with a philosophical approach or those who research, Kabbalists, experts in aggadic literature and homiletics or those who focus on ethics and lessons in service of Hashem. They all represent a major area of Torah, and therefore there is a major obligation to know the works.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
127 - Do We Need New Paths?
128 - The Study of Machshevet Yisrael in Yeshiva - part I
129 - The Study of Machshevet Yisrael in Yeshiva
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Beit Din Eretz Hemda - Gazit

Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo

Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II

P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part II
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat Repercussions of a Sale that Turned Out Not Happening – part III
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)

Igrot Hare’aya Language of Instruction for Rav Kook’s Yeshiva – #325
Date and Place: 4 Elul 5670 (1910), Yafo

Igrot Hare’aya Excitement over a Friend’s New Newspaper – #319
Date and Place: 4 Menachem Av 5670 (1910), Rechovot

Igrot Hare’aya Description of New Yeshiva’s Goals to a Supporter – #328
Date and Place: 12 Elul 5670 (1910), Yafo
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








