YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Chukat
The Torah itself calls this commandment a chok, which must be obeyed without question or doubt, for it is beyond human comprehension and understanding to genuinely appreciate and value its essence and purpose. This is the reason the entire Torah reading of this week is called Chukat – the law and commandments of the Torah for which no explanation will be given.
If we review previous narrative portions of the Torah that we have read and studied over the past weeks, we can easily conclude that all the events that were described – the murmurings, rebellions, false reports and evil speech and the crimes against Moshe and Aaron also fit the category of being a chok – something irrational, inexplicable and beyond logical comprehension.
We all believe, somehow, that we live in a rational world, and that we can make rational decisions based upon knowledge, facts, experience, and history. However, the truth is that very few of our decisions are made rationally and are often based on other factors on a constant and recurring basis. Human behavior is almost by definition irrational and inexplicable. It is because of this truth that the Torah gives us laws and commandments that are rational and inexplicable, to match our human moods and decision-making processes.
We can easily understand that if it were not for the Torah itself guiding us through life, giving us daily support, guidance, and stability, certainly the national life of the Jewish people would be chaotic in the extreme. It is this chaos of irrational behavior which is universally present amongst all people in the world, which leads to the fall of empires and to catastrophic decisions brought about by irrational policies and a great deal of human arrogance.
It is noteworthy to see that in world history, almost all the major empires of the world collapsed and eventually fell because of internal pressures of the society rather than by actual external aggression. These pressures are caused by human nature, both emotionally and ideologically. Once the original basis and emphasis that brought about success and growth in the Empire dissipated, because of the irrational behavior of leaders of these empires, the collapse of those would not be long in coming.
I have always found it to be ironic that the most irrational of all creatures – human beings – have the temerity to criticize Jewish tradition as not being rational or easily explained in so-called "factual" terms. It is the purpose of the Torah to instruct us, guide us, and constrain us. It is the purpose of the Torah to counter human irrationality with a form of heavenly certainty that is beyond our understanding. History has proven this assertion correct.
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
