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The Torah study is dedicatedin the memory of
Asher Ben Haim
Our Sages tell us that this battle was lead by Moses himself, and it was Moses who killed Og in battle.
It seems strange, that this was the only battle in which Moses actually fought. In previous wars, Moses did not participate as a combatant. For example, when Israel was attacked by Amalek, Moses instructed his disciple Joshua to choose soldiers and lead them into battle.
My father explained that our Sages wish to teach us an important lesson. Joshua was the one destined to lead the People of Israel into the Promised Land, whereas Moses was the one who brought God’s Torah to the People. In order to fight the Amaleks, the anti-Semitic forces massed against us, we need the Land of Israel. When the Jews possess a land of their own and are independent, they can defeat the anti-Semitic forces. When the Jews live in exile, the most they can do is minimize the destructive power of Amalek, they cannot hope to destroy Amalek completely. The destruction of Amalek can be accomplished only in Israel. (Indeed, the mitzva to wipe out Amalek applied only after the Tribes of Israel conquered the Land and appointed their king.) Ultimately, it is little Israel which stands in defense of the Jew everywhere.
Against the giants, we need the power of Moses, the strength of the Torah. As long as the People of Israel follow the Torah, they need not fear even the giants.
The ideal, of course is the combination of Eretz Yisrael and Torat Yisrael. May we be privileged to achieve this combination and have it bring the ultimate redemption.
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)









