YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Igrot Hare’aya
Recipient: Rav Yitzchak Aizik Halevi, the author of a monumental history of rabbinic scholarship, Dorot Harishonim. See Rav Kook’s letter to him (#99).
Body: [Rav Kook continues to deal with the place of prophecy and Divine Spirit in decision-making in halacha and in the difference between the Talmud Bavli and Talmud Yerushalmi, the latter being briefer and more in touch with spiritual insight. A large portion of the rest of the letter touches on specific halachic discussions as examples of the concept, and we will largely skip that.]
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
79 - Connecting Disciplines in Torah Study
80 - Connecting Disciplines in Torah Study
Load More
[The gemara (Temura 16a) says that during the days of mourning for Moshe, 1700 laws were forgotten, and Otniel ben K’naz recovered them with powers of halachic analysis. [The p’sukim to which the gemara refers tell that Otniel ben K’naz captured a place called Kiryat Sefer, lit. The City of the Book.] We must say that these halachot were forgotten totally, and therefore it was necessary to use intellectual prowess, not Divine Spirit. Furthermore, it is likely that Otniel did not have to arrive at a final decision. Rather once he was able to identify the logic for each side in the question, it was theoretically possible to decide between the approaches based on prophecy or Yehoshua’s or Pinchas’ Divine Spirit. However, it was the will of Hashem in the beginning of the age of the Oral Law to strengthen the position of the scholars in using intellect that emerges from the rigorous analysis of the Torah. Therefore, Otniel had the merit of finishing, reaching the resolution of the matter with analysis. Otniel was rewarded for his "conquest" by receiving the upper and lower well springs (see Shoftim 1:13-15). This is a hint at the two elements of clarification: that which applies to the intellect of the land (i.e., human existence) and that which relates to the upper intellect, which is impacted by prophecy and Divine Spirit. The p’sukim use the terms of smiting and capturing [for what Otniel did in Kiryat Sefer], for he did not suffice with involvement in battle (parallel to raising the logic of the approaches) but to conquest (parallel to arriving at a conclusion).
In a similar manner, there is intellectual depth that emanates from the analysis of the simple logic as it reaches the higher-level ideas. This cannot be spelled out in the Talmud, and it is reserved for great scholars who understand matters on a higher level. The Yerushalmi makes use of such hints because of its scholars’ advantages of living in a land whose air increases wisdom. The Bavli does this as well, but in fewer cases. [Now Rav Kook gives a few examples in the Bavli of hints of a hidden, upper-level understanding.]
… I have written these few ideas very hastily due to various tiresome matters that preoccupy me. I apologize if they are not written in a refined, organized manner, as would befit writing to someone of your great honor. I pray that Hashem will give you strength and that you will complete that which you set out to do. Namely, may you elevate the crown of the Torah, return its students to the glorious level of the past, and unify the holiness of the Rabbis with the source of the sanctity, which flows from the Torah of truth. Then our brethren will no longer be attracted by the lies, unwisely presented, of the lowly people who claim that our past is false.
Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II
Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo
P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part I
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: Multiple Agreements and Parties – part IV
based on final ruling of 80082 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Description of New Yeshiva’s Goals to a Supporter – #328
Date and Place: 12 Elul 5670 (1910), Yafo
Igrot Hare’aya Worse on the Outside, Better on the Inside – #332
Date and Place: 26 Elul 5670 (1910), Yafo
Igrot Hare’aya Maintaining a Friendship of the Spirit – #266 – part III
Igrot Hare’aya – Letters of Rav Kook; Date and Place: 11 Shevat 5670, Yafo
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
