Yeshiva
Beit Midrash
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- Chemdat Yamim
- Igrot Hare’aya
Recipient: Rav Yitzchak Aizik Halevi, the author of a monumental history of rabbinic scholarship, Dorot Harishonim. See Rav Kook’s letter to him (#99).
Body: [Rav Kook continues to deal with the place of prophecy and Divine Spirit in decision-making in halacha and in the difference between the Talmud Bavli and Talmud Yerushalmi, the latter being briefer and more in touch with spiritual insight. A large portion of the rest of the letter touches on specific halachic discussions as examples of the concept, and we will largely skip that.]
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
79 - Connecting Disciplines in Torah Study
80 - Connecting Disciplines in Torah Study
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[The gemara (Temura 16a) says that during the days of mourning for Moshe, 1700 laws were forgotten, and Otniel ben K’naz recovered them with powers of halachic analysis. [The p’sukim to which the gemara refers tell that Otniel ben K’naz captured a place called Kiryat Sefer, lit. The City of the Book.] We must say that these halachot were forgotten totally, and therefore it was necessary to use intellectual prowess, not Divine Spirit. Furthermore, it is likely that Otniel did not have to arrive at a final decision. Rather once he was able to identify the logic for each side in the question, it was theoretically possible to decide between the approaches based on prophecy or Yehoshua’s or Pinchas’ Divine Spirit. However, it was the will of Hashem in the beginning of the age of the Oral Law to strengthen the position of the scholars in using intellect that emerges from the rigorous analysis of the Torah. Therefore, Otniel had the merit of finishing, reaching the resolution of the matter with analysis. Otniel was rewarded for his "conquest" by receiving the upper and lower well springs (see Shoftim 1:13-15). This is a hint at the two elements of clarification: that which applies to the intellect of the land (i.e., human existence) and that which relates to the upper intellect, which is impacted by prophecy and Divine Spirit. The p’sukim use the terms of smiting and capturing [for what Otniel did in Kiryat Sefer], for he did not suffice with involvement in battle (parallel to raising the logic of the approaches) but to conquest (parallel to arriving at a conclusion).
In a similar manner, there is intellectual depth that emanates from the analysis of the simple logic as it reaches the higher-level ideas. This cannot be spelled out in the Talmud, and it is reserved for great scholars who understand matters on a higher level. The Yerushalmi makes use of such hints because of its scholars’ advantages of living in a land whose air increases wisdom. The Bavli does this as well, but in fewer cases. [Now Rav Kook gives a few examples in the Bavli of hints of a hidden, upper-level understanding.]
… I have written these few ideas very hastily due to various tiresome matters that preoccupy me. I apologize if they are not written in a refined, organized manner, as would befit writing to someone of your great honor. I pray that Hashem will give you strength and that you will complete that which you set out to do. Namely, may you elevate the crown of the Torah, return its students to the glorious level of the past, and unify the holiness of the Rabbis with the source of the sanctity, which flows from the Torah of truth. Then our brethren will no longer be attracted by the lies, unwisely presented, of the lowly people who claim that our past is false.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Repercussions of a Sale That Turned Out Not Happening – part II
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Payment for Not Clearing Warehouse On Time – part II
based on ruling 75076 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Involving Baron Rothschild in Religious Efforts – #278
Igrot Hare’aya – Letters of Rav Kook Date and Place: 14 Adar 5670 (1910), Yafo
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part I
Date and Place: 19 Sivan 5670 (1910), Yafo
Igrot Hare’aya What Requires Protest? – #279
Igrot Hare’aya – Letters of Rav Kook Date and Place: 15 Adar I 5670 (1910), Yafo
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
