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The world of our enemies has always accused Jews of being "rootless." But that is untrue since we have always been rooted in the Land of Israel, consciously or subconsciously, during our entire history as a people. It is in the Exile that we are rootless, never certain of the shifting ground that lies under our weary feet. Thus we are always a restless people filled with curiosity over locations that we have not as yet seen and wonders that we have as not as yet experienced.
The history of the Exile is that Jews arrive at a new destination, settle there, help develop that country or part of the world, begin to feel at home there and attempt to assimilate into the majority culture and society. Suddenly all of this collapses. A mighty and unforeseen wind uproots them after centuries of living there and they move on to new shores.
There are no more Jews in numbers sufficient to speak of in Poland, Lithuania, Latvia, Estonia, The Czech Republic, Slovakia, Romania, etc. This was the Jewish heartland for centuries. But now we have moved on again to other shores.
All of the travels and way stations described in this week’s parsha had only one ultimate goal and destination in mind - entry into the Land of Israel and settlement there. The Israel deniers in our midst, religious and secular, leftists and rightists, academics and almost illiterate (certainly in Jewish history) all share a common delusion - that the home of Jews is somehow not necessarily, and certainly not now in the present, in the Land of Israel.
We are taught that the Jews stayed at the oasis of Kadesh in the desert for thirty eight of their forty year sojourn in the Sinai desert. They became accustomed to living there and felt comfortable there. The Land of Israel was a far off dream and goal of theirs but not an immediate imperative. But the Lord pushed them out of the desert to fight wars that they probably would have wished to avoid and to settle a land, harsh in character but with the potential of being one of milk and honey.
Every way station and desert oasis is recorded for us in this week’s parsha in order to remind us that these places exist only in our past, but that our present and future lie only in the Land of Israel. The lessons of this parsha are as valid to us today in our Jewish world as they were to our ancestors long ago at Kadesh
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.


















