Female LessonParashat HashavuaSeries'LibraryPiskei Din (Hebrew)Test YourselfThe last 7 p’sukim of our Sedra are quite mysterious. Moshe descends from Har Sinai with the Luchot, unaware that his skin has become radiant, or glowing. This radiance, says Rashi, occurred when earlier (33:22) Hashem covered Moshe "with His hand;" the Medrash says it resulted when Moshe took the ink he saved when writing a small, rather than full-size Aleph in the word "Vayikra" & then wiped it on his face. The people are scared of this phenomenon, & so Moshe dons a Masveh, either a mask or a hood. But Moshe stays unmasked when teaching the nation or communing with Hashem. Otherwise, he wears the mask (so we needn’t feel like we’re the only ones wearing masks!). In an infamous perversion of Hebrew, Michelangelo follows the mistranslation of the words "karan ohr, beams of light" as "horns of skin," & sculpts his famous Moses (in Rome’s St. Peter in Chains church) with horns, leading millions of people to believe (some until this day!) that Jews have horns.
Many have attempted to solve the question, what is THE difference which can find the common denominator between all 31 differences between the 2 versions of the Ten Commandment? This innovative article suggests that our sages already answered this with one sentence in a well-known Midrash, just most never noticed that seemingly innocent sentence. It deals with the basic difference between the masculine side of the Torah and the feminine.
Rav Kook makes some very interesting "diyukim" (deductions) from this passage in the Talmud about when to wash or moisterize (with oil) right before left, and regarding anointing one's entire body, and relates to small "timely" fixings, as opposed to general improvement.
"FREEDOM CAME WITH A FLAG”- The First Flag of Israel
The Ramban explains that the exodus from Egypt was led by the first flag of Israel. This short article brings many unknown historic and halachic proofs of the importance of the Israeli flag.
Rav Kook makes some very interesting "diyukim" (deductions) from this passage in the Talmud about when to wash or moisterize (with oil) right before left, and regarding anointing one's entire body, and relates to small "timely" fixings, as opposed to general improvement.